2 Timothy 1
Verse 1
Verse 2
Grace, mercy The word mercy, which he employs here, is commonly left out by him in his ordinary salutations. I think that he introduced it, when he poured out his feelings with more than ordinary vehemence.
Verse 3
Whom I worship from my ancestors This declaration he made in opposition to those well-known calumnies with which the Jews everywhere loaded him, as if he had forsaken the religion of his country, and apostatized from the law of Moses.
Verse 5
It is uncertain whether, on the one hand, these women were converted to Christ, and what Paul here applauds was the commencement of faith, or whether, on the other hand, faith is attributed to them apart from Christianity.
Verse 6
To stir up the gift of God. This exhortation is highly necessary; for it usually happens, and may be said to be natural, that the excellence of gifts produces carelessness, which is also accompanied by sloth; and Satan continually labors to extinguish all that is of God in us.
Verse 7
The following passage occurs in the Epistle to the Romans: “For we have not received a spirit of bondage, to be again in terror; but we have received the spirit of adoption, by which we cry, Abba, Father.” That passage is, at first sight, nearly similar to this; but yet the context shews that the…
Verse 8
And justly does he call the gospel the testimony of our Lord; because, although he has no need of our assistance, yet he lays upon us this duty, that we shall give “testimony” to him for maintaining his glory.
Verse 9
And hath called us with a holy calling He places the sealing of salvation in the calling; for, as the salvation of men was completed in the death of Christ, so God, by the gospel, makes us partakers of it.
Verse 10
But it is asked; “Were the fathers under the Law ignorant of this grace?” for if it was not revealed but by the coming of Christ, it follows that, before that time, it was concealed.
Verse 11
A herald, and an apostle, and a teacher of the Gentiles For the reasons now stated, he adorns himself with various titles for expressing one and the same thing. He calls himself a herald, whose duty it is, to publish the commands of princes and magistrates.
Verse 12
But I am not ashamed That the prison in which he was bound might not in any degree lessen his authority, he contends, on the contrary, by two arguments.
Verse 13
Hence we see what kind of theology there is in Popery, which has degenerated so far from the pattern which Paul recommends, that it resembles the riddles of diviners or soothsayers rather than a doctrine taken from the word of God.
Verse 14
By “that which hath been committed,” I understand him to mean both the honor of the ministry and all the gifts with which Timothy was endued. Some limit it to the ministry alone; but I think that it denotes chiefly the qualifications for the ministry, that is, all the gifts of the Spirit, in which…
Verse 15
Of whom are Phygellus and Hermogenes He names two of them, who were probably more celebrated than the rest, that he may shut the door against their slanders; for it is customary with revolters and deserters from the Christian warfare, in order to excuse their own baseness, to forge as many…
Verse 16
To the family of Onesiphorus, for he often refreshed me It is worthy of attention, that although he praises the kindness of Onesiphorus alone, yet, on his account, he prays for mercy to the whole family Hence we infer, that “the blessing of God rests, not only on the head of the righteous man,” but…
Verse 18
“The Lord rained fire from the Lord,” as meaning, – “The Father rained from the Son.” Yet it is possible that strong feeling may have prompted Paul, as often happens, to make a superfluous repetition.
Of Jesus Christ by the will of God First, according to his custom, he calls himself an “Apostle of Christ.” Hence it follows, that he does not speak as a private person, and must not be heard slightly, and for form’s sake, like a man, but as one who is a representative of Christ.