1. There appeareth as yet some color of equity in the high priest and in the council; and yet, notwithstanding, there is a most unjust prejudice in his words; for he asketh him not what cause he had to teach thus, neither doth he admit him unto the defense of right, (which was, notwithstanding, the…

2. Men, brethren, and fathers. Although Stephen saw that those which sat in the council were, for the most part, the sworn enemies of Christ, yet because the ordinary government of the people did belong to them, and they had the oversight of the Church, which God had not as yet cast off, therefore,…

3. Come out of thy country. God useth many words, to the end he may the more wound the mind of Abraham, as if it were not a thing sharp enough of itself to be banished out of his own country.

4. Then going out. The readiness and willingness of faith is commended in these words. For when he is called he maketh no delay, but maketh haste and subdueth all his affections, that they may obey the holy commandment of God.

5. We must note three firings in this place; that God exercised the patience of his servant, because, after that he had brought him out of his own country, he dwelt in the land of Canaan as a stranger. [First,] For Abraham possessed not one foot’s-breadth, save only that which he bought to bury in.

6. Thy seed shall be a stranger. Stephen putteth the Jews in mind in how miserable and reproachful an estate their fathers were in Egypt; and showeth that this their servitude, wherewith they were oppressed, came not by chance; because it was foretold long before by the oracle of God.

7. The nation whom they shall serve. This judgment is joined with the deliverance of the people. For, whereas God doth punish the cruelty and tyranny of the wicked Egyptians, he doth that for his people’s sake, whom he took into his tuition, that it may be seen that he is the deliverer of his…

8. He gave him the covenant. When as he confesseth that circumcision is the covenant of God, he cleareth himself sufficiently of that crime which was laid to his charge; but, in the mean season, he showeth that the Jews deal amiss, if they place the beginning of their salvation in the external…

9. Now followeth the greatest wickedness of the nation of Israel, that they conspired together to oppress their innocent brother, which cruelty is contrary to nature. Neither could the Jews object that it was a private fault of a few; for the infamy reacheth unto all the people.

10. Stephen addeth the means, because God gave him favor in the sight of Pharaoh. God could have delivered him by some other means, but his counsel had respect unto a farther thing, that Joseph, being ruler of the kingdom, might entertain his father and all his family.

11. There came a famine. Hereby it appeareth that the deliverance of Joseph was such a benefit as was common to all the family of Jacob. For, seeing the famine drew on, Joseph was sent before in due time to provide sustenance to feed the hungry; as he himself doth acknowledge the wonderful counsel…

14. Whereas he saith that Jacob came into Egypt with seventy-five souls, it agreeth not with the words of Moses; for Moses maketh mention of seventy only.

16. Stephen saith, that the patriarchs were carried into the land of Canaan after they were dead. But Moses maketh mention only of the bones of Joseph, And Josh. 24:32, it is reported, that the bones of Joseph were buried without making any mention of the rest.

17. Stephen passeth over unto the deliverance of the people, before which went that innumerable issue which had increased beyond the ordinary manner in no long space of time.

19. Dealt subtilely. The old interpreter did not translate this amiss, to deceive. For Stephen meaneth that the king of Egypt did craftily invent new shifts and wicked pretenses, that he might every now and then lay heavier burdens upon the people, like as almost all tyrants do; for how unjustly…

20. It is not without cause that Stephen noteth the circumstance of time. Moses was born at the very same time when the king had commanded that all the men children should be cast out. Therefore, it seemeth that the minister of deliverance is dead before he is born.

22. Whereas Luke reporteth that he was taught in all wisdom of the Egyptians, he putteth that in his commendation as a point of excellency. Notwithstanding, it might have so fallen out, as it doth oftentimes, that being puffed up with profane sciences, he might have despised the base common people;…

23. When the time was fulfilled. Many gather by this that Moses was never estranged in mind from his nation; but the words of Stephen incline rather toward the contrary, to wit, that the Spirit of God did at length awake his mind, as it were out of sleep, that he might at length go visit his…

24. When he saw a certain man. Moses came not to this spectacle by chance, but forasmuch as God had appointed him to be the deliverer of his people, he would have him show forth this token, and, as it were, make this beginning.

26. The day following he appeared. Stephen declareth now that the fathers did not only neglect, but maliciously reject the grace of God. For although the evil which he mentioneth did proceed from one man only, yet doth he by right assign the fault unto them all.

30. And when forty years were expired. As Moses was no blockish man, every one of us may easily gather how many things might have come into his mind which might have caused him to mistrust his calling. The shifts and sleights of Satan are captious.

31. He wondered at the vision. Let us know that God did use thus to deal with our fathers, that they might assuredly know his majesty; for he meant to make a manifest distinction between the visions which he showed, and the juggling casts of Satan.

32. I am the God of thy fathers. Now, we see to what end the vision was offered to Moses; to wit, that the word of God might have his [its] authority. For bare visions should do but little good, unless doctrine were joined therewithal; and it is joined with them not as an inferior part, but as the…

33. Because the place wherein. The Lord meant by this commendation which he giveth to the place, to lift up the mind of Moses into heaven, that he might not think upon any earthly thing.

34. In seeing I have seen. God promiseth now that he will deliver his people, that he may appoint Moses to be his minister afresh, because the former objection was taken away by so long space of time.

35. Stephen passeth over many things, because he maketh haste unto this stun, that the Jews may understand that the fathers were not delivered therefore, because they had deserved that with their godliness, but that this benefit was bestowed upon them, being altogether unworthy; and, secondly, that…

37. A Prophet shall God raise up. Stephen endeavoreth undoubtedly to prove by these words that Christ is the end of the law; although he doth not express the same in plain words.

38. Stephen proceedeth to set forth the frowardness of the people, who though they were provoked [stirred up] with so many benefits of God, yet did they never cease maliciously to reject him.

39. They refused, and were turned away. He saith that the fathers rejected Moses; and he showeth the cause also, because they gave themselves rather unto the superstitions of Egypt; which was horrible, and more than blind fury, to desire the customs and ordinances of Egypt, where they had suffered…

40. Make us. Though the Jews be turned back divers ways, yet Stephen maketh choice of one notable example above all the rest, of their filthy and detestable treachery, to wit, when they made themselves a calf, that they might worship it instead of God.

41. And they made a calf. We may easily gather by that which goeth before, why they were more delighted in that figure than in any other. For although Egypt did swarm with innumerable idols, yet it is well known that they made the greatest account of an ox.

Stephen will here declare that the Jews did never make an end of sinning, but that they wandered farther in their froward errors; so that that first fall of theirs was unto them as it were an entrance into a labyrinth.

43. You took to you the tabernacle of Moloch. Some take the copulative for the adversative [particle,] as if he should say, Yea, rather, ye worshipped the idol. It may be resolved also into the conjunction causal, thus, You did not offer sacrifices to me, because ye erected a tabernacle to Moloch.

44. The tabernacle of witness. Stephen showeth here that the blame cannot be laid upon God, because the Jews polluted themselves with divers superstitions, as if God had suffered them to wander freely. For he saith that God had commanded how he would be worshipped by them.

45. Which they brought in. This serveth to increase the frowardness of the nation, that whereas the tabernacle did continue with them, and they carried the same whithersoever they went, yet could they not be kept within the bounds of God’s covenant, but they would have strange and profane rites; to…

47. Solomon built. Stephen seemeth to gird Solomon glancingly in this place, as if he did not regard the nature of God in building the temple; yet did he attempt that work not without the commandment of God.

49. For whereas he saith, that heaven is his seat, and the earth his footstool, it must not be so understood as if he had a body, or could be divided into parts, after the manner of men; but because he is infinity, therefore he saith that he cannot be comprehended within any spaces of place;…

50. Hath not mine hand? The prophet telleth the people in these words, that God hath no need either of gold, either of precious furniture of the temple, either of the sacrifices; whereupon it followeth that his true worship is not contained in ceremonies.

51. Forasmuch as Stephen doth not expressly answer the points of the accusation, I am of their mind who think that he would have said more, if his oration had not been broken off with some uproar.

52. Which of the prophets? Forasmuch as they ought not to bear their fathers’ fault, Stephen seemeth to deal unjustly, in that he reckoneth this amongst their faults unto whom he speaketh; but he had just causes so to do.

53. Who have received the law. They called that fury wherewith they raged against Stephen zeal of the law, as if he had been a forsaker of the law, and a revolt and had enforced others to fall away in like sort.

54. When they heard. The beginning of the action had in it some color of judgment; but at length the judges cannot bridle their fury. First, they interrupt him with murmuring and noise, now they break out into envious and deadly cryings, lest they should hear any one word.

55. Forasmuch as he was full. We cannot almost express into what straits the servant of Christ was brought, when he saw himself beset round with raging enemies; the goodness of his cause was oppressed, partly with false accusations and malice, partly with violence and outrageous outcries; he was…

56. Behold, I see the heavens. God meant not only privately to provide for his servant, but also to wring and torment his enemies; as Stephen doth courageously triumph over them, when he affirmeth plainly that he saw a miracle.

57. Crying with a loud voice. This was either a vain show of zeal, as hypocrites are almost always pricked forward with ambition to break out into immoderate heat; as Caiaphas when he heard Christ say thus, After this ye shall see the Son of man, etc., did rent his clothes in token of indignation,…

58. They stoned. God had appointed this kind of punishment in the law for false prophets, as it is written in the 13th chapter of Deuteronomy; but God doth also define there who ought to be reckoned in that number; to wit, he which doth attempt to bring the people unto strange gods; therefore the…

And the witnesses. Luke signifieth, that even in that tumult they observed some show of judgment. This was not commanded in vain that the witnesses should throw the first stone; because, seeing they must commit the murder with their own hands, many are holden with a certain dread, who otherwise are…

60. Kneeling down, he cried. This is the other part of his prayer, wherein he joineth the love of men with faith in Christ; and surely if we desire to be gathered to Christ for our salvation, we must put on this affection.