The Prophet now directs his discourse not only to the Israelites, to whom he was especially given as an instructor and teacher, but includes the Jews also: and yet he addresses not all indiscriminately, but only the chief men, who were intent on their pleasures, as though they were exempt from the…

By this representation Amos shows that there was no excuse for the Jews or the Israelites for sleeping in their sins, inasmuch as they could see, as it were in a mirror, the judgments which God brought on heathen nations.

The Prophet here reproves the Jews and Israelites for another crime, – that they had often provoked God’s wrath, and ceased not by their sins to call forth new punishments, and in the meantime rejected, through their haughtiness and obstinacy, all his threatening, as if they were vain, and would…

Amos still pursues the reproof we have noticed at the beginning of the chapter, – that the chief men, of whom he speaks, cast away from them all cares and anxieties, and indulged in pleasures, while the whole country was miserably distressed.

The word פרט, pereth, means to divide; so some explain it, and derive it from the clusters which remain after the vintage, because there are not then thick grapes, but a cluster here and there, and a great distance between: hence they think that the participle הפורטים, epurethim, is to be taken…

Amos now reproaches the chiefs of both kingdoms for drinking wine in bowls, that is, in vessels either elegantly formed or precious. Some think “silver” to be understood “in vessels of silver:” but there is no need of regarding any thing as understood in the Prophet’s words.

We now then understand the full meaning of the Prophet; and hence he says, They shall emigrate at the head of the emigrants, that is, “when there shall be an emigration, they shall be the first in order of time.

God here declares that he would not desist, because he had hitherto loaded his people with many benefits: for he had now changed his purpose, so that he would no longer continue his favors.

The Prophet here amplifies the calamity, which was nigh the people; as though he had said, that God would not now take moderate vengeance on that reprobate people, for he did nothing by dealing moderately with them: there was therefore nigh at hand the heaviest vengeance, which would reduce the…

In the beginning of the verse the Prophet expresses more clearly what he had just said, – that the pestilence would be so severe as to consume the whole family: for when he speaks of an uncle coming to bury the dead, he shows, that unless neighbors performed their duty, bodies would remain without…

This verse is added only to confirm the former sentence. The Prophet indeed intimates, that the common people, as well as the chiefs, in vain trusted in their quiet state; for the Lord would destroy them all together, from the highest to the lowest.

This verse interpreters misrepresent; for some think that the Prophet, by these figurative expressions, means, that the people were wholly unprofitable as to any thing good; as some one says, “The slothful ox wishes for the saddle, the horse wishes to plough.” They therefore suppose that this is…

This verse will seem better connected with the last, if we bear in mind the view to which I have referred: for the Prophet inveighs again against the careless contempt with which the Israelites were filled.

At last follows a denunciation, and this is the close of the chapter. God then after having seriously exposed the vices which prevailed among the people of Israel, again declares that vengeance of which he had shortly before reminded then; but with this difference only – that God now points out the…