Very probably this statue was not erected by King Nebuchadnezzar within a short period, as the Prophet does not notice how many years had passed away; for it is not probable that it was erected within a short time after he had confessed the God of Israel to be the Supreme Deity.

I do not know the derivation of the word “Satrap;” but manifestly all these are names of magistracies, and I allow myself to translate the words freely, since they are not Hebrew, and the Jews are equally ignorant of their origin.

We see how Nebuchadnezzar wished to establish among all the nations under his sway a religion in which there, should be no mixture of foreign novelty. He feared dissension as a cause of disunion in his empire.

It is afterwards added – A herald cried out lustily, or among the multitude. This latter explanation does not suit so well – the herald crying amidst the multitude – -since there were a great concourse of nations, and the kingdom of Babylon comprehended many provinces.

Respecting the required adoration, nothing but outward observance was needed. King Nebuchadnezzar did not exact a verbal profession of belief in this deity, that is, in the divinity of the statue which he commanded to be worshipped; it was quite sufficient to offer to it merely outward worship.

It follows again, – As soon as the burst of the trumpets was heard and the sound of so many instruments, all nations, peoples, and tongues fell down and adored the image which King Nebuchadnezzar had set up Here I may repeat what I said before – all men were very obedient to the injunctions of…

Although their intention is not here expressed who accused Shadrach, Meshach, and Abednego, yet we gather from this event that the thing was most probably done on purpose when the king set up the golden image.

This narrative clearly assures us, how kings consult only their own grandeur by a show of piety, when they claim the place of their deities. For it seems very wonderful for King Nebuchadnezzar to insult all the gods, as if there was no power in heaven unless what he approved off What god, says he,…

In this history it; is necessary to observe with what unbroken spirit these three holy men persisted in the fear of God, though they knew they were in danger of instant death.

And when they add – God is sufficiently powerful to preserve us; and if not, we are prepared for death, they point out to us what ought to raise our minds above all trials, namely, the preciousness of our life in God’s sight, since he can liberate us if he pleases.

WE said yesterday that the constancy of Shadrach, Meshach, and Abed-nego, was based upon these two reasons:-Their certain persuasion that God was the guardian of their life, and would free them from present death by his power if it were useful.

Here, at; first sight, God seems to desert his servants, since he does not openly succor them. The king orders them to be thrown into a furnace of fire: no help from heaven appears for them. This was a living and remarkably efficacious proof of their faithfulness.

Here Daniel relates the miracle by which God liberated his servants. He has two parts: first, these three holy men walked untouched in the midst of the flame; and the fires consumed those attendants who east them into the furnace.

Here Daniel relates how God’s power was manifest to the profane – to both the king and his courtiers, who had conspired for the death of these holy men.

HERE a sudden change is described in the mood of this cruel and proud king. We have already seen how confidently he extracted worship from the servants of God, and when he saw them disobedient to his command, how mightily he raged against them.

Daniel relates how the satraps were gathered together with the leaders, prefects, and councilors of the king. The gathering was simply a collection of numbers, and if they deliberated about anything of importance, they all agreed.

This, indeed, is no common confession, but the event proved how suddenly King Nebuchadnezzar was acted on by impulse, without having, the living root of the fear of God in his heart.

Here Nebuchadnezzar is urged further forward – for we must use this phrase – since he does not take up the worship of one God from his heart, and bid his errors finally farewell. Hence it is as if God was thrusting him violently forward, while he promulgates this edict.

This seems to be of slight consequence; but yet it was not added in vain. We are to understand that the miracle was confirmed throughout the whole province and region, because all the Chaldeans knew those three men were cast into the furnace, and then afterwards shared in the imperial sway and were…