Joshua 4
Verse 1
Verse 7
7. Then you shall answer them, etc Although the stones themselves cannot speak, yet the monument furnished the parents with materials for speaking, and for making the kindness of God known to their children.
Verse 9
9. And Joshua set up twelve stones, etc Apparently there was no use of stones under the water, and it may therefore seem to have been absurd to bury stones at a depth.
Verse 10
10. For the priests which bare, etc If we are ordered to halt while others are hastening, we know how easily a feeling of irksomeness is produced, because we seem to be occupying an inferior position.
Verse 12
12. And the children of Reuben, etc He makes mention of the expedition of the two tribes and half tribe, as they did not set out to engage in warfare on their own private account, but to assist their brethren, by whose valor their own possession had been obtained in seizing the land of Canaan.
Verse 14
14. On that day the Lord magnified, etc It was not indeed the principal end of the miracle to proclaim Joshua’s pre-eminence in power and authority, but as it greatly concerned the public interest, that the government of Joshua should be firmly established, it is justly set down as an additional…
Verse 16
16. Command the priests, etc Here it is shown more clearly how meekly and calmly the priests yielded implicit obedience to the divine command, for they did not move a foot until Joshua ordered the signal to retire.
Verse 19
19. And the people came up, etc Why the day on which they entered the land, and first encamped in it, is marked, we shall see in next chapter. But the name of Gilgal is given to the first station by anticipation, for this new name was afterwards given to it by Joshua on the renewal of circumcision;…
Verse 24
24. That all people of the earth might know, etc He states that God had put forth that manifestation of his power that it might not only be proclaimed among his own people, but that the form of it might spread far and wide among the nations.
l. And it came to pass, etc The brief and obscure allusion previously made with regard to the twelve men he now explains more at length. He had said that they were chosen by the order of God, one each from his own tribe; but breaking off his discourse, he had not mentioned for what purpose.