Galatians 5
Introduction
Verse 1
Stand fast therefore in the liberty There is the liberty of grace, and the liberty of glory; the former of these is here meant, and lies in a freedom from sin; not from the indwelling of it, but from the dominion, guilt, and damning power of it; from the captivity and tyranny of Satan, though not…
Verse 2
Behold, I Paul say unto you The apostle proceeds to give some reasons and arguments to enforce the above exhortation and dissuasion: the first of which is introduced with a note of attention, “behold”; what he was about to say being matter of great moment and importance; and also mentions himself…
Verse 3
For I testify again to every man This is the form of an oath, a calling God to witness, swearing by the living God, and declaring as in his presence to every man, whether Jew or Gentile, whoever he be: that is circumcised; in order to obtain salvation, and as necessary to it: that he is a debtor to…
Verse 4
Christ is become of no effect unto you Or “ye are abolished from Christ”; or as others by an “hypallage” read the words, “Christ is abolished unto you”; for by their seeking for justification by their own works, it was all one to them as if there was no Christ, and no righteousness in him, and no…
Verse 5
For we through the Spirit wait Who have believed in Christ, Christians in general, and the apostle and the brethren with him in particular; who also were Jews born, and brought up as such; and yet they did not look for, and expect heaven and happiness through circumcision, or any of the works of…
Verse 6
For in Christ Jesus The Arabic version reads, “in the religion of Christ”; in the religion of Moses, or of the Jews under the former dispensation, the things after mentioned were of some moment and consideration; but are of no account in the Christian religion, and under the Gospel dispensation:…
Verse 7
Ye did run well In the Christian race; when they first set out in a profession of religion, they embraced and held fast, and were zealously attached to the truths of the Gospel; they were in the lively exercise of grace on its proper object, and very diligent in the discharge of duty; they made…
Verse 8
This persuasion cometh not of him that calleth you. ] That is, the opinion they were persuaded to believe; and which the Syriac version renders, (פיסכון) , “your persuasion”; this is not of God, who had called them into the grace of Christ; nor of Christ, who had called them to the knowledge of…
Verse 9
A little leaven leaveneth the whole lump. ] A proverbial expression pretty much in use with the Jews; see , respecting either persons or things; and is in answer to, or prevents an objection that might be made, or something that might be said, in favour of these churches; that their case was not so…
Verse 10
I have confidence in you through the Lord Though the apostle had said many things which carried in them the appearance of roughness and severity, yet he still entertained hopes of them that they were not so far gone, but that they might be brought back again; and he here expresses his confidence of…
Verse 11
And I, brethren, if I yet preach circumcision The apostle was traduced by the false teachers, as a preacher of circumcision himself in some places; and this they did partly to show him to be a variable and inconsistent man, who preached one doctrine in one place, and another in another place, and…
Verse 12
I would they were even cut off which trouble you. ] These words are a solemn wish of the apostle’s with respect to the false teachers, or an imprecation of the judgment of God upon them; that they might be cut off out of the land of the living by the immediate hand of God, that they might do no…
Verse 13
For brethren, ye have been called unto liberty He calls them “brethren”, to testify his affection to them, and to put them in mind of their relation to one another, which required mutual love, a thing he is about to press them to; he asserts that they were “called” not merely externally, but…
Verse 14
For all the law is fulfilled in one word Not the ceremonial law, to which acts of mercy, kindness, and love are opposed, and from which they are distinguished; but the law of the decalogue given to Moses on Mount Sinai, and by him to the people of the Jews; and intends either only the second table…
Verse 15
But if ye bite and devour one another Another reason inducing to love is taken from the pernicious consequences of a contrary spirit and conduct. The allusion is to beasts of prey falling upon and devouring one another: for wolves or dogs to worry sheep is not strange; but for sheep to distress one…
Verse 16
This I say then, walk in the Spirit The advice the apostle thinks fit to give, and which he would have observed, is, to “walk in the Spirit”, that is, either after the Spirit of God; making the word inspired by him the rule of behaviour, which as it is the standard of faith, so of practice, and is…
Verse 17
For the flesh lusteth against the Spirit By “flesh” is meant, not the carnal or literal sense of the Scripture, which is Origen’s gloss, as militating against the spiritual sense of it; nor the sensual part of man rebelling against his rational powers; but the corruption of nature, which still is…
Verse 18
But if ye be led by the Spirit That is, of God, who is the guide and leader of his people. It is a metaphor taken from the leading of persons that are blind; as such are before conversion, and whom the Spirit of God leads in ways they knew not, and in paths they had not known: or from the leading…
Verse 19
Now the works of the flesh are manifest By “flesh” is meant corrupt nature, as before, and by the works of it, not only external acts of sin, but inward lusts; for such are here mentioned among its works, as “hatred”, “wrath”, “envyings” and both external and internal acts are so called, because…
Verse 20
Idolatry Which some understand of covetousness, which is so called; but rather it means the worshipping of other gods, or of graven images: witchcraft; any real or pretended league and association with the devil, seeking to converse with familiar spirits, to gain unlawful knowledge, or to do hurt…
Verse 21
Envyings. &c.] Uneasy distressing tortures of the mind, grieving at the good of others, that any should be in an equal, or in a better condition than themselves: murders, destroying of men’s lives, which is often the consequence of the above evils: drunkenness; excess in drinking of wine or strong…
Verse 22
But the fruit of the Spirit Not of nature or man’s free will, as corrupted by sin, for no good fruit springs from thence; but either of the internal principle of grace, called the Spirit, or rather of the Holy Spirit, as the Ethiopic version reads it; the graces of which are called “fruit”, and not…
Verse 23
Meekness Humility and lowliness of mind, of which Christ is an eminent example and pattern; and which the Holy Spirit from him transcribes into the heart of a regenerate person; and lies in having mean thoughts of himself, in walking humbly with God, acknowledging every favour, being thankful for…
Verse 24
And they that are Christ’s Not all as yet that are secretly so, who are chosen in him, and by him, are given by the Father to him in covenant, and whom he has purchased by his blood, and considers as his people, his sheep, and his children, though as yet they are not called by his grace; of these,…
Verse 25
If we live in the Spirit Or “by the Spirit”, as all do that are spiritually alive. Sin has not only brought on men a corporeal death, and made them liable to an eternal one, but has also induced upon them a spiritual or moral death; they are dead in trespasses and sin, nor can they quicken…
Verse 26
Let us not be desirous of vain glory Ambitious of being thought wiser, and richer, and more valuable than others; of having the preeminence in the management of all affairs, and of having honour, esteem, and popular applause from men: this may well be called vain glory, since it is only in outward…
In this chapter the apostle exhorts to stand fast in Christian liberty, and warns against the abuse of it; and directs to shun various vices, and encourages, to the exercise of several graces, and the observance of several duties; and concludes with a caution against vain glory, provocation to…