Hosea 4
Introduction
Verse 1
Hear the word of the Lord, ye children of Israel The people of the ten tribes, as distinct from Judah, , the prophet having finished his parables he was ordered to take up and deliver, and his explanations of them, and concluded with a gracious promise of the conversion of the Jews in the latter…
Verse 2
By swearing, and lying Which some join together, and make but one sin of it, false swearing, so Jarchi and Kimchi; but that swearing itself signifies, as the Targum interprets it; for it not only takes in all cursing and imprecations, profane oaths, and taking the name of God in vain, and swearing…
Verse 3
Therefore shall the land mourn Because of the calamities on it, the devastations made in it; nothing growing upon it, through a violent drought; or the grass and corn being trodden down, or eaten up, by a foreign army: and everyone that dwelleth therein shall languish; that is, every man, an…
Verse 4
Yet, let no man strive, nor reprove another Or rather, “let no man strive, nor any man reprove us” [[15]]; and are either the words of the people, forbidding the prophet, or any other man, to contend with them, or reprove them for their sins, though guilty of so many, and their land in so much…
Verse 5
Therefore shall thou fall in the day Either, O ye people, everyone of you, being so refractory and incorrigible; or, O thou priest, being as bad as the people; for both, on account of their sins, should fall from their present prosperity and happiness into great evils and calamities; particularly…
Verse 6
My people are destroyed for lack of knowledge This is not to be understood of those who are the Lord’s people by special grace; for they cannot he destroyed, at least with everlasting destruction; God’s love to them, his choice of them, covenant with them, the redemption of them by Christ, and the…
Verse 7
As they were increased, so they sinned against me As the children of the priests increased and grew up, they sinned against the Lord, imitating their parents; they were as many sinners as they were persons, not one to be excepted: this expresses their universal depravity and corruption.
Verse 8
They eat up the sin of my people That is, the priests did so, as the Targum, the priests of Jeroboam; they ate up the sacrifices which the people brought for their sins: and their fault was, either that they ate that which belonged to the true priests of the Lord, so Jarchi; or they did that, and…
Verse 9
And there shall be, like people, like priest No difference between them in their festivals, the one being as greedy of committing intemperance and uncleanness as the other, and in their common conversation of life; though the priests ought both to have given good instructions, and to have set good…
Verse 10
For they shall eat, and not have enough Namely, the priests; for of them the words are continued, who ate of the sacrifices of the people, and of feasts made in honour of idols; and yet, either what they ate did not satisfy or nourish them, or else their appetites were still greedy after more of…
Verse 11
Whoredom and wine, and new wine, take away the heart. ] Uncleanness and intemperance besot men, deprive them of reason and judgment, and even of common sense, make them downright fools, and so stupid as to do the following things; or they take away the heart from following the Lord, and taking heed…
Verse 12
My people ask counsel at their stocks Or “at his wood” {a}, or stick; his wooden image, as the Targum; their wooden gods, their idols made of wood, mere stocks and blocks, without life or sense, and much less reason and understanding, and still less divinity.
Verse 13
They sacrifice upon the tops of the mountains The highest part of them, nearest to the heavens, where they built their altars to idols, and offered sacrifice unto them, as we often read in Scripture they did: and burn incense upon the hills; to their idols, which was one kind of sacrifice put for…
Verse 14
I will not punish your daughters when they commit whoredoms, nor your spouses when they commit adultery Either not punish them at all, so that they shall go on in sin, and to a greater degree, to the disgrace and reproach of their parents and husbands; or not as yet, or not so severely in them,…
Verse 15
Though thou, Israel, play the harlot, yet let not Judah offend That is, though the Israelites, the people of the ten tribes, committed adultery, both corporeal and spiritual, in their idolatrous worship, as before observed, to which they had been used ever since the times of Jeroboam the first, and…
Verse 16
For Israel slideth back as a backsliding heifer A heifer or young cow Israel is compared unto; the rather, because of the object of their idolatrous worship, the calves at Dan and Bethel: the Septuagint calls them “heifers”: which they are hereby put in mind of, and upbraided with; as also to…
Verse 17
Ephraim is joined to idols That is, the ten tribes of Israel, frequently so called after their separation from the rest, because that Jeroboam, by whom the revolt was made, was of that tribe; and because that tribe was the principal of them, and Samaria, the metropolis of their kingdom, was in it:…
Verse 18
Their drink is sour In their stomachs, having drank so much that they cannot digest it; hence nauseous eructations, with a filthy stench, are belched out; so it is a charge of drunkenness which Ephraim or the ten tribes were addicted to, and are accused of, or “their drink is gone” [[23]]; it has…
Verse 19
The wind hath bound her up in her wings That is, the wind in its wings hath bound up Ephraim, Israel, or the ten tribes, compared to a heifer; meaning, that the wind of God’s wrath and vengeance, or the enemy, the Assyrian, should come like a whirlwind, and carry them swiftly, suddenly, and…
This chapter contains a new sermon or prophecy, delivered in proper and express words, without types and figures, as before; in which the people of Israel are summoned to appear at the tribunal of God, to hear the charge brought against them, and the sentence to be pronounced upon them, and which…