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Joel Kell

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Isaiah 1

Introduction

This book is called, in the New Testament, sometimes “the Book of the Words of the Prophet Esaias”, Luke 3:4 sometimes only the “Prophet Esaias”, Acts 8:28, Acts 8:30 and sometimes, as here, the “Book of the Prophet Esaias”, Luke 4:17.

Verse 1

The vision of Isaiah the son of Amoz This is either the particular title of the prophecy contained in this single chapter, as Jarchi and Abarbinel think; seeing the second chapter begins with another title, “the word that Isaiah saw” or rather it is the common title of the whole book; since it is…

Verse 2

Hear, O heavens, and give ear, O earth To what the Lord was about to say of his controversy with his people, which was to be managed openly and publicly before them as spectators and witnesses; this designs either strictly and properly the heavens and the earth, or figuratively the inhabitants of…

Verse 3

The ox knoweth his owner Knows his voice, when he calls him, and follows him where he leads him, whether to plough in the field, or feed in the meadows; and the ass his masters crib, or “manger”; where he is fed, and to which he goes when he wants food, and at the usual times.

Verse 4

Ah sinful nation . Or “sinning nation” [[23]]; that was continually sinning, doing nothing else but sin, the reverse of what they were chosen to be, . These words are said, either as calling and crying to them, to cause them to hear and hearken to what is said, as Aben Ezra and Kimchi observe, and…

Verse 5

Why should ye be stricken any more? &c.] Or “for what are ye stricken again” [[0]]? with afflictions and chastisements, with which God smites his people by way of correction for their sins, and the sense is, either that they did not consider what they were afflicted for, that it was for their sins…

Verse 6

From the sole of the foot even unto the head there is no soundness in it Every member of the body politic was afflicted in one way or another, or sadly infected with the disease of sin; see .

Verse 7

Your country is desolate Or “shall be”; this is either a declaration in proper terms of what is before figuratively expressed, or rather a prophecy of what would be their case on account of transgressions; and which had its accomplishment partly in the Babylonish captivity, and fully in the…

Verse 8

And the daughter of Zion is left as a cottage in the vineyard The Targum is, “after they have got in the vintage.” A cottage in the vineyard was a booth, as the word [[4]] signifies, which was erected in the middle of the vineyard for the keeper of the vineyard to watch in night and day, that the…

Verse 9

Except the Lord of hosts had left unto us a very small remnant This is an instance of the super abounding goodness of the Lord of hosts, as the Targum expresses it; that he should, in those very wicked and calamitous times, leave and reserve a few from being defiled with the sins of the age, and…

Verse 10

Hear the word of the Lord, ye rulers of Sodom Not literally, but mystically, meaning the governors of Judea; they and their people having sinned in like manner, and as openly, as the rulers of Sodom, and the inhabitants thereof; see and so the Targum paraphrases the words, “receive the word of the…

Verse 11

To what purpose is the multitude of your sacrifices unto me? saith the Lord These people, though they neglected the weightier matters of the law, and the more substantial duties of religion, as did the Scribes and Pharisees in Christ’s time, yet were very diligent in the observance of the…

Verse 12

When ye come to appear before me At the grand festivals of the passover, pentecost, and tabernacles, at which times all the males in Israel appeared before God, who hath required this at your hand; either to appear at such times, these feasts being no more to be observed; or to offer the above…

Verse 13

Bring no more vain oblations As all such were, which were offered up without faith in Christ, in hypocrisy, and with dependence on them for pardon and atonement, and particularly when put an end to by the sacrifice of Christ; see .

Verse 14

Your new moons and your appointed feasts my soul hateth, &c.] The Targum is, “my Word abhorreth;” the Messiah, the essential Word. These are the same as before.

Verse 15

And when ye spread forth your hands That is, in prayer, this being a prayer gesture: hence the Targum paraphrases it, “and when the priests spread out their hands to pray for you.” I will hide mine eyes from you; will not look upon them, nor regard their prayer; see yea, when ye make many prayers;…

Verse 16

Wash ye, make you clean, &c. ] These two words are to be regarded as one, since they intend the same thing, and suppose the persons spoken to to be unclean, as they were, notwithstanding their legal sacrifices and ceremonial ablutions; and are designed to convince them of it, to bring them to a…

Verse 17

Learn to do well Which men are naturally ignorant of; to do good they have no knowledge; nor can they that are accustomed to do evil learn to do well of themselves; but the Lord can teach them to profit, and of him they should ask wisdom, and desire, under the influence of his grace, to learn to…

Verse 18

Come now, and let us reason, together, saith the Lord, &c.] These words stand not in connection either with the preceding or following, but are to be read in a parenthesis, and are thrown in for the sake of the small remnant God had left among this wicked people, in order to comfort them, being…

Verse 19

If ye be willing and obedient The Targum adds, “to my Word”: the Word made flesh, and dwelling among them; who would have gathered the inhabitants of Jerusalem to his ministry, to attend his word and ordinances, but their rulers would not: ye shall eat the good of the land; the land of Canaan; as…

Verse 20

But if ye refuse and rebel The Targum is, “and do not receive my Word”; the Messiah, when come, neither his person, nor his doctrines and ordinances: ye shall be devoured with the sword; of the Roman armies, as they were under Titus Vespasian; see for the mouth of the Lord hath spoken it; now, by…

Verse 21

How is the faithful city become a harlot! &c.] The city of Jerusalem, in which were the temple, and the pure worship of God, and was in the tribe of Judah, which ruled with God, and was very faithful with the saints when the ten tribes revolted, and fell in with the sin of Jeroboam; but now, in…

Verse 22

Thy silver is become dross Meaning either that such persons, who had the appearance of goodness, looked like genuine silver, were now become reprobate, and, as the wicked of the earth, like dross, or that the word of God, which is as silver purified seven times, was now corrupted with false glosses…

Verse 23

Thy princes are rebellious Stubborn and obstinate, refused to receive and acknowledge the Messiah; such were the Jewish rulers, civil and ecclesiastical, in the times of Christ.

Verse 24

Therefore, saith the Lord, the Lord of hosts, the mighty One of Israel All these names and titles, which are expressive of the majesty, power, and authority of God, are used to give the greater solemnity and weight to what follows; and to show that he is able to accomplish what he determines and…

Verse 25

And I will turn my hand upon thee The remnant, according to the election of grace, left in Jerusalem, meaning not his afflicting hand, no, not even as a fatherly chastisement; though the Lord sometimes, by such means, purges away the iniquity of his people, as follows; see much less his hand of…

Verse 26

And I will restore thy judges as at the first This refers not to the times after the Babylonish, captivity, when the Jews had judges and rulers, such as Zerubbabel and Nehemiah, as they had in the times of Moses, Joshua, and the judges, or as in the times of David and Solomon; but it refers, as…

Verse 27

Zion shall be redeemed with judgment The blessing of redemption by Christ is the source and foundation of the other blessings of grace, before mentioned, the little remnant are favoured with, as justification, pardon of sin, and conversion, (Isa. 1:25, Isa. 1:26) (Isa. 53:10, Isa.

Verse 28

And the destruction of the transgressors and of the sinners shall be together Of the beast and false prophet, of the followers of antichrist, the man of sin, who are transgressors of the law of God, and sinners against the Lord; the destruction of these, or the breaking of them into shivers, as the…

Verse 29

For they shall be ashamed of the oaks which ye have desired Though there is a change of persons in the words, the same are intended; and design such, who being convinced of the idolatries of the church of Rome they have been fond of, and delighted in, will be ashamed of them, and relinquish them,…

Verse 30

For ye shall be as an oak whose leaf fadeth Shall be stripped of all their dependencies and self confidence, and be as naked and as bare as an oak that has cast its leaves; or thus, in a way of just retaliation, since they have desired oaks, and sacrificed under them, they shall be like them as in…

Verse 31

And the strong shall be as tow (החסון) , “that strong one”, who is eminently so; the little horn, whose look is more stout than his fellows, the beast who had great power and authority given by the dragon, (Rev. 13:2, Rev. 13:4, Rev.