Jude 1
Introduction
Verse 1
Jude, the servant of Jesus Christ The author of this epistle is the same who is elsewhere called Judas, , who was one of the twelve apostles of Christ, whose name was also Lebbaeus, and whose surname was Thaddaeus, , the name is the same with Judah, , which comes from a word that signifies “to…
Verse 2
Mercy unto you, and peace and love be multiplied. ] In this salutation the apostle wishes for a multiplication of “mercy”, from God the Father, by whom these persons were sanctified: mercy is a perfection in God; and shows itself in a special manner towards the elect, in the covenant of grace, in…
Verse 3
Beloved, when I gave all diligence to write unto you The apostle calls the persons he writes unto “beloved”; as they were of God, and by him and other saints; and he signifies his diligence in writing to them: and the subject of his writing was, of the common salvation; which designs either the…
Verse 4
For there are certain men crept in unawares These words contain a reason why the doctrine of faith should be contended for, because of false teachers, who are described as being then upon the spot; the Apostles Peter and Paul had foretold that they would come, but Jude here speaks of them as in…
Verse 5
I will therefore put you in remembrance, though ye once know this The Alexandrian copy, and some others, and the Vulgate Latin version, read, “knew all things”; but rather it is to be restrained by the following instance of, God’s vengeance on unbelievers; which with others is produced, to…
Verse 6
And the angels which kept not their first estate Or “principality”; that holy, honourable, and happy condition, in which they were created; for they were created in perfect holiness and righteousness, stood in the relation of sons to God, and were, for the lustre of their nature, comparable to the…
Verse 7
Even as Sodom and Gomorrha, and the cities about them Admah and Zeboiim, for Zoar was spared. This is a third instance of God’s vengeance on sinners; and which, like that of the Israelites, and of the angels, was after great favours had been enjoyed: these places were delightfully situated, and…
Verse 8
Likewise also these filthy dreamers defile the flesh Which may be literally understood, either of the Jewish doctors, who pretended to be interpreters of dreams, as R. Akiba, R.
Verse 9
Yet Michael the archangel By whom is meant, not a created angel, but an eternal one, the Lord Jesus Christ; as appears from his name Michael, which signifies, “who is as God”: and who is as God, or like unto him, but the Son of God, who is equal with God? and from his character as the archangel, or…
Verse 10
But these speak evil of those things which they know not, &c.] Which may more particularly refer to dignities, (Jude 8) ; either angels, who are little known, and not at all, but by revelation, and yet were blasphemed, or evil spoken of by these men; either by ascribing too much to them, as the…
Verse 11
Woe unto them This may be considered as a commiseration of their case, or as a denunciation of deserved punishment, or as a prediction of what would befall them.
Verse 12
These are spots in your feasts of charity Or “love”. The Jews speak (סעודתיה דמהימנותא) , “of a feast of faith” [[1]]. These here seem to be the Agapae, or love feasts, of the primitive Christians; the design of which was to maintain and promote brotherly love, from whence they took their name; and…
Verse 13
Raging waves of the sea False teachers are so called, for their, swelling pride and vanity; which, as it is what prevails in human nature, is a governing vice in such persons, for knowledge without grace puffs up; and this shows that they had not received the doctrine of grace in truth, for that…
Verse 14
And Enoch also, the seventh from Adam This was Enoch the son of Jared; his name signifies one “instructed”, or “trained up”; as he doubtless was by his father, in the true religion, in the nurture and admonition of the Lord; and was one that had much communion with God; he walked with him, and was…
Verse 15
To execute judgment upon all Quick and dead, small and great, high and low, rich and poor, good and bad, righteous and wicked, sheep and goats; to pass the definitive sentence on each, that of absolution, life, and happiness, on his own people, and that of condemnation, death, and misery, on the…
Verse 16
These are murmurers That is, at others; secretly, inwardly, in a muttering way, grunting out their murmurs like swine; to which, for their filthiness and apostasy, false teachers may be filly compared: and their murmurs might be both against God and men; against God, against the being of God,…
Verse 17
But, beloved Or “my beloved”, as the Syriac and Arabic versions read; or “our brethren”, as the Ethiopic version; the apostle addresses the saints in this manner, to distinguish them from the false teachers, and to show that he had a different opinion of them from them; and that be would have them…
Verse 18
How that they told you that there should be mockers in the last time (See Gill on 2 Pet. 3:3).
Verse 19
These be they who separate themselves Not from sinners openly profane; such a separation is commendable, being according to the will and word of God, to the mind and practice of Christ, and which tends to the good of men, and to the glory of God; but from the saints and people of God; it is…
Verse 20
But ye, beloved (See Gill on Jude 17); building up yourselves on your most holy faith; some copies, and the Complutensian edition, read, “our most holy faith”; meaning the doctrine of faith in all its branches, which is holy, a most holy doctrine; which displays the holiness of God, and is a means…
Verse 21
Keep yourselves in the love of God By which may be meant either the grace and favour of God, that love with which God loves his people; and then the exhortation to the saints to keep themselves in it is, to set it always before them, to keep it constantly in view, to exercise faith on it, firmly…
Verse 22
And of some have compassion That is, of such who have gone astray, being drawn aside; who are simple and ignorant, and out of the way; who sin through infirmity, and the force of temptation; and who are tractable and open to conviction, and whose mistakes are in lesser matters of religion; as also…
Verse 23
And others save with fear Meaning false teachers, who lead others into errors, and such as give themselves over unto sin, whether teachers or hearers, and who are obstinate and irreclaimable; even such as these, means should be used to save, if possible, by sharp admonitions and severe language; by…
Verse 24
Now unto him that is able to keep you from falling The people of God are liable to falling into temptation, into sin, into errors and mistakes, from an exercise of grace, or from a degree of steadfastness in Gospel truths, and even into a final and total apostasy, were it not for divine power; and…
Verse 25
To the only wise God our Saviour By whom is meant, not the Trinity of Persons in general, nor the Father in particular; but the Lord Jesus Christ, who is truly God, though not to the exclusion of the Father and Spirit; and is the wisdom of God, and the author of all wisdom, natural and spiritual;…
That this epistle was written by Jude, one of the twelve apostles of Christ, and not by Jude the fifteenth bishop of Jerusalem, who lived in the time of Trojan, a little before Bar Cocab, the false Messiah, as Grotius thought, is evident from his being called, in the epistle itself, the brother of…