Luke 21
Verse 1
Verse 2
And he saw also a certain poor widow Whom he took particular notice of above all the rest: the poor, and the widow, are regarded by him, and are his care; nor are their mean services, done in faith, and from a principle of love, despised by him, but preferred to the greater services of others,…
Verse 3
And he said To his disciples, as the Ethiopic version adds; these he called to him, upon this occasion, as appears from of a truth I say unto you, that this poor woman hath cast in more than they all: than all the rich men; not in quantity, but in proportion to her ability; (See Gill on Mark 12:43).
Verse 4
For all these have of their abundance Which they had remaining; the same Hebrew word (יתר) signifying to remain, and to abound: they had large possessions, and gave in much, and yet had a great deal left; out of which they cast in unto the offerings of God; or “gifts of God”: not as gifts unto him;…
Verse 5
And as some spake of the temple These were the disciples; Mark says, one of them; but it seems there were more than one; one might begin the discourse, and others join him: how it was adorned with goodly stones and gifts; (See Gill on Matt. 24:1). he said; what follows.
Verse 6
As for these things which ye behold Some, as the Syriac and Ethiopic versions, read these words by way of interrogation; “are these the things which ye behold?” do ye look upon these with wonder and delight? the days will come; and they are hastening on; a little while, a few years more: in the…
Verse 7
And they asked him That is, his disciples, when they were come to the Mount of Olives, and as he sat upon that, saying, master, but when shall these things be? when the temple shall be destroyed; and one stone shall not be left upon another; and what sign will there be when these things shall come…
Verse 8
And he said, take heed that ye be not deceived With false Christs, and false prophets: for many shall come in my name; making use of his name, taking it to them; not that they would pretend they were sent by him, but that they were he himself: saying, I am Christ; so the Syriac and Persic versions…
Verse 9
But when ye shall hear of wars and commotions Or seditions and tumults; “wars” may design the wars of the Romans, against the Jews; and the “commotions”, or seditions, the internal troubles among themselves: be not terrified; as if the destruction of the nation, city, and temple, would be at once:…
Verse 10
Then said he unto them, nation shall rise (See Gill on Matt. 24:7).
Verse 11
And great earthquakes shall be in divers places, and famines and pestilences (See Gill on Matt. 24:7). and fearful sights; or “terrible things”; whether heard, or seen, as dreadful thunderings, and lightnings; and a voice heard in the temple, saying, let us go hence; and an idiot that went about…
Verse 12
But before all these Before all these things come to pass: they shall lay their hands on you; as the high priest, the priests, and the captain of the temple did upon the apostles, (Acts 4:1, Acts 4:3, Acts 4:17, Acts 4:18) and persecute you; as upon the death of Stephen, delivering you up to the…
Verse 13
And it shall turn to you for a testimony. ] By this means they would have an opportunity of leaving their testimony for Christ before kings and rulers; and what they should meet with from them, would be a means of strengthening and confirming them in the truths of the Gospel; and be a proof and…
Verse 14
Settle it therefore in your hearts Resolve on this in your minds, and let it be a rule never to be departed from: not to meditate before what you shall answer; not to sit down, and study a form of words, and scheme of things, what to reply to the ensnaring questions, that may be thought would be…
Verse 15
For I will give you a mouth A faculty of speaking, a freedom of expression, a door of utterance, a good degree of elocution, to speak properly, pertinently and freely to any point: and wisdom; to answer with great propriety, and in the most prudent manner, to any difficult and ensnaring question;…
Verse 16
And ye shall be betrayed both by parents, and brethren, &c.] (See Gill on Matt. 10:21) and kinsfolks, and friends. The Syriac, Persic, and Ethiopic versions add, “your”, to each of these relations, as your parents and some of you shall they cause to be put to death; as Stephen was stoned to death,…
Verse 17
And ye shall be hated of all men (See Gill on Matt. 10:22). (See Gill on Matt. 24:9).
Verse 18
But there shall not art hair of your head perish. ] That is, without the will of God, as in (Matt. 10:29, Matt. 10:30) or not one shall perish, but what shall be restored again: or the sense is, that though they should be betrayed by their friends, and hated, and persecuted, and imprisoned by their…
Verse 19
In your patience, possess ye your souls. ] By patiently bearing all afflictions, reproaches, indignities, and persecutions, enjoy yourselves; let nothing disturb or distress you; possess that peace and joy in your souls, which the world cannot take away; see .
Verse 20
And when ye shall see Jerusalem compassed with armies The Vulgate Latin, Syriac, and Persic versions read, “with an army”; that is, with the Roman army, as it was by the army which Titus Vespasian brought against it, and besieged it with: then know that the desolation thereof is nigh; signifying,…
Verse 21
Then let them which are in Judaea flee to the mountains, &c.] (See Gill on Matt. 24:16). And let them which are in the midst of it; either of Judea, as the preceding clause seems to direct the sense; or in Jerusalem, and which indeed was in the midst of Judea; and this sense is favoured by the…
Verse 22
For these be the days of vengeance Of God’s vengeance on the Jewish nation, for their rejection and crucifixion of the Messiah; that all things which are written may be fulfilled; as in Moses and the prophets; see (Isa. 6:10, Isa. 6:11, Isa. 6:12) (Dan. 9:26, Dan. 9:27)
Verse 23
But woe unto them that are with-child (See Gill on Matt. 24:19). For there shall be great distress in the land; of Judea. The Greek word (αναγκη) , here used, properly signifies “necessity”, but here intends afflictions and distress; in which sense it is often used by the Septuagint, as in (Ps.
Verse 24
And they shall fall by the edge of the sword Or “mouth of the sword”, an Hebraism; see the Septuagint in (Judg. 1:8, Judg. 1:25) . The number of those that perished by the famine and sword, were eleven hundred thousand [[5]]: and shall be led away captive unto all nations; when the city was taken,…
Verse 25
And there shall be signs in the sun, and in the moon They shall be darkened, and suffer very strange and surprising eclipses: and in the stars; they shall fall from heaven, as in and so the Ethiopic version reads here: all which, as it may be understood in a literal sense, so it may likewise in…
Verse 26
Men’s hearts failing them for fear Of what these signs in the heaven, earth, and sea portend: and for looking after those things which are coming on the earth; on the land of Judea: for the powers of heaven shall be shaken; (See Gill on Matt. 24:29).
Verse 27
And then shall they see the son of man (See Gill on Matt. 24:30).
Verse 28
And when these things begin to come to pass When the first of these signs appears, or any one of them: then look up and lift up your heads; be cheerful and pleasant; do not hang down your heads as bulrushes, but erect them, and put on a cheerful countenance, and look upwards, from whence your help…
Verse 29
And he spake to them a parable That is, to his disciples: behold the fig tree, and all the trees; that, or any other tree; (See Gill on Matt. 24:32).
Verse 30
When they now shoot forth Their buds, branches, and leaves; the Vulgate Latin adds, “of themselves”: ye see and know of your own selves; without any hint, or direction from others, the case is so plain and obvious; the Syriac and Arabic versions read, “of them”; the trees, by their putting forth…
Verse 31
So likewise when ye see these things come to pass The signs before mentioned, in (Luke 21:8–11, Luke 21:20, Luke 21:25, Luke 21:26) . Know ye that the kingdom of God is nigh at hand: a more visible and glorious display of the kingdom of the Messiah, in the destruction of his enemies, the Jews; see .
Verse 32
Verily I say unto you, this generation (See Gill on Matt. 24:34). (See Gill on Matt. 24:35). All the Oriental versions read here as there, “all these things”; before related.
Verse 33
(See Gill on Luke 21:32).
Verse 34
And take heed to yourselves To your souls and bodies, to your lives and conversations; be upon your watch and guard: lest your hearts be overcharged with surfeiting and drunkenness; with excessive eating and drinking; for these, as they oppress and burden the stomach, and disorder the body, so they…
Verse 35
For as a snare shall it come In which a bird is suddenly taken, and cannot get out again; the Persic version renders it, “as lightning and the splendour of the sun”; which break out at once, and enlighten the whole earth; so the destruction of the Jewish nation should be sudden and unavoidable, and…
Verse 36
Watch ye therefore, and pray always Watch against every sin, snare, and temptation; particularly, against the above things, surfeiting, drunkenness, and worldly cares; pray continually, for fresh supplies of grace: that ye may be counted worthy; not for watchfulness and prayer, but through the…
Verse 37
And in the day time he was teaching in the temple That is, Jesus, as the Persic version expresses it; his constant method every day, till the feast of passover came, was to go up to the temple, and there openly and freely preach the Gospel to the people, who resorted thither in great numbers, for…
Verse 38
And all the people came early in the morning Not all the people in Jerusalem, every inhabitant of the city; this word “all”, is often to be taken with a restriction, and here it designs a large number; the Persic version renders it, “vast multitudes”: these, some out of curiosity, and others from a…
And he looked up As Christ sat over against the treasury, looking upon the ground, he lift up his eyes; for the treasury was not in an high place, or above Christ, who was right against it. The Syriac, Arabic, and Persic versions leave out this clause.