Revelation 22
Introduction
Verse 1
And he showed me a pure river of water of life Not baptism, which used to be administered in rivers and pools of water; and which engaged to purity of life; and, the power and authority of administering which was from God and Christ; but in this Jerusalem state there will be no use nor need of…
Verse 2
In the midst of the street of it That is, of the city described in the preceding chapter, which shows that this vision belongs to that, and is a continuation of it, and which street was all of pure gold, and on either side of the river was there the tree of life; not that it stood either in the…
Verse 3
And there shall be no more curse As there was in Eden, from whence a river came, and where was a tree of life; for there the serpent cursed for his concern in man’s transgression, and the earth on account of it; but in this new earth, and paradisiacal state, and on the inhabitants of it, will be no…
Verse 4
And they shall see his face The face of God, so as he is not to be seen now; they shall see him as he is; not only the angels, who always behold the face of God, but all the saints, risen and changed, being pure in heart, and perfectly holy; they shall see him face to face, they shall have intimate…
Verse 5
And there shall be no night there This is repeated from to express the certainty of it, and to observe, that the happiness of this state will greatly lie in the light thereof; it will be one everlasting day, (ημερα αιωνος) , “day of eternity”, or eternal day, as in and they need no candle, nor the…
Verse 6
And he said unto me That is, the angel that talked with him, and showed him the above things: these sayings are faithful and true; not only what are delivered in particular concerning the new Jerusalem state, in which are many things new, and unheard of before, and which may seem strange, and even…
Verse 7
Behold, I come quickly These are the words not of the angel, but of Christ, as is manifest from (Rev. 22:12, Rev. 22:16, Rev. 22:20) and which are to be understood not of Christ’s coming in his power to destroy Jerusalem, for this was past when John had these visions, and wrote this book; but of…
Verse 8
And I John saw these things, and heard them He was both an eye and an ear witness; some things he saw, and others he heard; and to render his testimony the more authentic, he puts his name to it; and he being an apostle of Christ, and a man of great sincerity and probity, is to be believed.
Verse 9
Then saith he unto me The angel at whose feet John fell down to worship: see thou do it not; this he said in great haste, and with much vehemence, to hinder him from doing it, as his short way of speaking shows: for I am thy fellow servant: of God, and of Christ, and am no more the object of…
Verse 10
And he saith unto me Not the angel, but Christ, as is manifest from (Rev. 22:12, Rev. 22:13, Rev. 22:16, Rev. 22:20) . This clause is left out in the Ethiopic version.
Verse 11
He that is unjust, let him be unjust still These words are not to be considered as ironical expressions, such as in much less as an allowance to do injustice and commit filthy actions; nor even as deterring persons from these things, by tacitly suggesting, that should they continue unjust and…
Verse 12
And, behold, I come quickly . This is repeated, to confirm the truth of Christ’s second coming, and the speediness of it, and to point at the time when the above shall be, and to add what follows.
Verse 13
I am Alpha and Omega (See Gill on Rev. 1:8). These characters are all put together here, which are before used in (Rev. 1:8, Rev. 1:11) and are very pertinently mentioned in this place, when all promises and prophecies, relating to the glorious kingdom of Christ, were just finishing, and that…
Verse 14
Blessed are they that do his commandments Either the commandments of God, the precepts of the moral law, which are the whole duty of man; which are done either legally in order to obtain life, and then they must be perfectly done, which no man can do; hence none live, and are justified by the deeds…
Verse 15
For without are dogs That is, without the holy city are such persons who are comparable to dogs for their filthiness, impudence, and voraciousness, as are persecutors, heretics, and apostates, . Some think Sodomites are intended, as in .
Verse 16
I Jesus have sent mine angel As John, the writer of this book, sets down his own name, who was an eye and ear witness of the things contained in it, that they might be more surely believed, so Christ, the author of it, puts his name Jesus to it, to engage the greater attention to hear and read, and…
Verse 17
And the Spirit and the bride say, come Hearing Christ say that he should come quickly, (Rev. 22:7, Rev. 22:12) the Spirit and the bride express an earnest wish, and a most affectionate desire after his coming: by “the Spirit” may be meant the Spirit of God in the hearts of his people, who not only…
Verse 18
For I testify to every man These are not the words of a scribe, who having wrote out a copy of this book, added the following adjuration to it, to deter persons from adding to it, or diminishing it; for the book is not yet finished, and both Christ and John speak after this; and to insert such a…
Verse 19
And if any man shall take away from the prophecy of this book As he may be said to do, who denies the authority of this book, which has been done by some, and which the Holy Ghost foresaw; or takes it away from, or denies the reading of it to the people, as the Papists do with respect to the whole…
Verse 20
He which testifieth these things Not the angel, nor John, who sometimes used this way of speaking, but Christ, as appears from what follows; for he saith, surely I come quickly; who not only asserts the speediness of his coming, as in (Rev. 22:7, Rev.
Verse 21
The grace of our Lord Jesus Christ be with you all. Amen. ] That is, let a sense of the love of Christ, shown in all his regards to his church and people, which is always the same in itself, though the saints have not always the same perception of it, abide upon you: may you see your interest in…
This chapter contains a further account of the above city, a confirmation of the visions of this book, and the conclusion of it. The city is further described by the river that ran by it, or through it, called a river of water of life, said to be pure and clear as crystal, and to have its rise from…