Zechariah 1
Introduction
Verse 1
In the eighth month The month Marchesvan, called the month Bul, in which answers to part of our October, and part of November: this was but two months from the first prophecy of Haggai, and but a few days after his second, so near were the prophecies of these two prophets together: in the second…
Verse 2
The Lord hath been sore displeased with your fathers. ] Who lived before and at the time of the destruction of the city of Jerusalem, and which was manifest by their captivity; all which were occasioned by their sins, with which they provoked the Lord to sore displeasure against them; and this is…
Verse 3
Therefore say thou unto them This is an order from the Lord to Zechariah, to say unto them, in the name of the Lord: thus saith the Lord of hosts; of the hosts above and below, of angels and of men, of heaven and earth, and all that is therein: this is said, that the greater regard might be had to…
Verse 4
Be ye not as your fathers Who lived before the captivity, and misused the prophets and messengers of the Lord, and despised his word, and fell into gross idolatry; the evil examples of parents and ancestors are not to be followed: unto whom the former prophets have cried: such as Hosea, Isaiah,…
Verse 5
Your fathers, where are they? &c.] They are not in the land of the living; they perished by the sword of the Chaldeans, or died in captivity: and the prophets, do they live for ever? meaning either the false prophets, as Hananiah and Shemaiah, or the true prophets of the Lord; and the words may be…
Verse 6
But my words and my statutes, which I commanded my servants the prophets That is, the predictions which he ordered his prophets to declare in his name, that their fathers should die by the sword, or famine, or pestilence, or be carried captive, which he purposed in himself, and threatened them…
Verse 7
Upon the four and twentieth day of the eleventh month, which is the month Sebat Called Sabat in the Septuagint version, and in the Apocrypha: “Now Simon was visiting the cities that were in the country, and taking care for the good ordering of them; at which time he came down himself to Jericho…
Verse 8
I saw by night Or, “that night” [[11]]; the night of the twenty fourth of Sebat; a proper and usual time for visions; and it may denote the obscurity of the vision, as it was in some respects to the prophet; and the state of the church at this time, it being a night season with it, and in a low…
Verse 9
Then said I, O my Lord These are the words of the Prophet Zechariah to the angel that showed him this vision: what are these? what is the meaning of this vision? particularly who are meant by the horses, red, speckled, and white, and those upon them? And the angel that talked with me; who seems to…
Verse 10
And the man that stood among the myrtle trees answered and said And so prevented the angel from giving the account he was about to give; and who was more capable of it, and which to do was great condescension in him, and was doing the prophet a singular honour: these are they whom the Lord hath…
Verse 11
And they answered the Angel of the Lord, that stood among the myrtle trees, and said That is, the ministering angels, signified by the red horses, speckled, and white, replied to what the Angel of the Lord had said concerning them; or rather agreed to and confirmed his account of them; or else gave…
Verse 12
Then the Angel of the Lord answered and said The same that was among the myrtle trees in the bottom, (Zech. 1:8, Zech. 1:10, Zech. 1:11) : O Lord of hosts, how long wilt thou not have mercy on Jerusalem, and on the cities of Judah; which were fallen to ruin, and had lain waste for many years.
Verse 13
And the Lord answered the angel that talked with me See what was the effect of Christ’s intercession for the people of the Jews, was communicated to a ministering angel, and by him to the Prophet Zechariah: with good words, and comfortable words; such as would be for the good and comfort of God’s…
Verse 14
So the angel that communed with me Having an order from the other Angel, or the Lord of hosts: said unto me, Cry thou; proclaim, publish, declare in the hearing of the people, for their comfort and encouragement.
Verse 15
And I am very sore displeased with the heathen that are at ease The Chaldeans and Persians, and other nations, enemies of the Jews, who were now free from war, and enjoyed great prosperity, when the state and condition of the Jews was very low and discouraging: for I was but a little displeased:…
Verse 16
Therefore thus saith the Lord, I am returned to Jerusalem with mercies Having returned the people of the Jews from their captivity to Jerusalem, in which he had shown abundant mercy to them: my house shall be built in it, saith the Lord of hosts; meaning the temple where he dwelt and was…
Verse 17
Cry yet, saying That is, “prophesy again”, as the Targum paraphrases it; publish and declare openly before all: Thus saith the Lord of hosts, My cities through prosperity shall yet be spread abroad; or, according to the Targum, “the cities of my people shall be yet filled with good”; and so the…
Verse 18
Then I lifted up mine eyes To behold another vision which follows: and saw, and behold four horns; either iron ones, such as Zedekiah the son of Chenaanah made to push the Syrians with, or horns of beasts, as the horns of unicorns, to which the horns of Joseph are compared, and signify kingdoms or…
Verse 19
And I said unto the angel that talked with me (Zech. 1:9, Zech. 1:13, Zech. 1:14) : What be these? that is, who do these horns signify? and what or whom do they represent? and he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem; which may design the distresses,…
Verse 20
And the Lord showed me four carpenters. ] To saw and cut in pieces the four horns; or rather “four blacksmiths” [[23]]; these horns were horns of iron; so the word is rendered a “smith” in and indeed it signifies both a worker in wood and a worker in iron; and who are sometimes distinguished by…
Verse 21
Then said I, What come these to do? &c.] That is, these four carpenters; for, being artificers or workmen, as the Targum renders the word, the prophet concluded there was some work for them to do: And he spake, saying; meaning the angel that talked with him, and interpreted the visions to him:…
This book is in the Hebrew copies called “the Book of Zechariah”; in the Vulgate Latin version, “the Prophecy of Zechariah”; and, in the Syriac and Arabic versions, the Prophecy of the Prophet Zechariah.