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Joel Kell

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Deuteronomy 33

Introduction

Yet Moses has not done with the children of Israel; he seemed to have taken final leave of them in the close of the foregoing chapter, but still he has something more to say. He had preached them a farewell sermon, a very copious and pathetic discourse.

Verses 1–5

The Deut. 33:1 is the title of the chapter: it is a blessing. In the foregoing chapter he had thundered out the terrors of the Lord against Israel for their sin; it was a chapter like Ezekiel’s roll, full of lamentation, and mourning, and woe.

Verses 6–7

Here is, I. The blessing of Reuben. Though Reuben had lost the honour of his birthright, yet Moses begins with him; for we should not insult over those that are disgraced, nor desire to perpetuate marks of infamy upon any, though ever so justly fastened at first, Deut. 33:6.

Verses 8–11

In blessing the tribe of Levi, Moses expresses himself more at large, not so much because it was his own tribe (for he takes no notice of his relation to it) as because it was God’s tribe. The blessing of Levi has reference. I.

Verses 12–17

Here is, I. The blessing of Benjamin, Deut. 33:12. Benjamin is put next to Levi, because the temple, where the priests’ work lay, was just upon the edge of the lot of this tribe; and it is put before Joseph because of the dignity of Jerusalem (part of which was in this tribe) above Samaria, which…

Verses 18–21

Here we have, I. The blessings of Zebulun and Issachar put together, for they were both the sons of Jacob by Leah, and by their lot in Canaan they were neighbours; it is foretold, 1. That they should both have a comfortable settlement and employment, Deut. 33:18.

Verses 22–25

Here is, I. The blessing of Dan, Deut. 33:22. Jacob in his blessing had compared him to a serpent for subtlety; Moses compares him to a lion for courage and resolution: and what could stand before those that had the head of a serpent and the heart of a lion? He is compared to the lions that leaped…

Verses 26–29

These are the last words of all that ever Moses, that great writer, that great dictator, either wrote himself or had written from his dictation; they are therefore very remarkable, and no doubt we shall find them very improving.