Romans 15
Introduction
Verses 1–4
The apostle here lays down two precepts, with reasons to enforce them, showing the duty of the strong Christian to consider and condescend to the weakest. I. We must bear the infirmities of the weak, Rom. 15:1.
Verses 5–6
The apostle, having delivered two exhortations, before he proceeds to more, intermixes here a prayer for the success of what he had said. Faithful ministers water their preaching with their prayers, because, whoever sows the seed, it is God that gives the increase.
Verses 7–12
The apostle here returns to his exhortation to Christians. What he says here is to the same purport with the former; but the repetition shows how much the apostle’s heart was upon it.
Verse 13
Here is another prayer directed to God, as the God of hope; and it is, as the former , for spiritual blessings: these are the blest blessings, and to be first and chiefly prayed for. I. Observe how he addresses himself to God, as the God of hope.
Verses 14–16
Here, I. He commends these Christians with the highest characters that could be. He began his epistle with their praises , Your faith is spoken of throughout the world, thereby to make way for his discourse: and, because sometimes he had reproved them sharply, he now concludes with the like…
Verses 17–21
The apostle here gives some account of himself and of his own affairs. Having mentioned his ministry and apostleship, he goes on further to magnify his office in the efficacy of it, and to mention to the glory of God the great success of his ministry and the wonderful things that God had done by…
Verses 22–29
St. Paul here declares his purpose to come and see the Christians at Rome. Upon this head his matter is but common and ordinary, appointing a visit to his friends; but the manner of his expression is gracious and savoury, very instructive, and for our imitation.
Verses 30–33
Here we have, I. St. Paul’s desire of a share in the prayers of the Romans for him, expressed very earnestly, Rom. 15:30–32. Though Paul was a great apostle, yet he begged the prayers of the meanest Christians, not here only, but in several other of the epistles.
The apostle, in this chapter, continues the discourse of the former, concerning mutual forbearance in indifferent things; and so draws towards a conclusion of the epistle.