1. And they took their journey. Moses relates, that, when after a month the people came to the wilderness of Sin near Mount Sinai, and when their provision failed, they rebelled against God and Moses, and manna, a new and unusual kind of food, was given them from heaven.

2. And the whole congregation. Moses says not that some of the people only murmured, but that they were all gathered into mobs as in a conspiracy, or, at any rate, as they were arranged by hundreds and thousands, that they murmured with one consent.

4. Then said the Lord unto Moses. It is probable that Moses passes over much in silence, because it is not consistent that the insolence of the people was left without even a single word of chastisement.

5. And it shall come to pass. Because mention is immediately made of the Sabbath, some would confine to its observance what is said respecting the law, and extract this sense from it, that God made the experiment whether the people would faithfully observe the rest enjoined to them on each seventh…

6. And Moses and Aaron said. The statement that the people should know that their coming out of the land of Egypt was the Lord’s work, is opposed to their wicked taunt, in which they had complained of being betrayed by Moses and Aaron, when they had been brought into the wilderness.

9. And Moses spoke unto Aaron. There is no question but that he here cites them as criminals before the tribunal of God, as if he had said that they were mistaken, if they thought that their murmurings were unobserved.

11. And the Lord spoke unto Moses Moses here shows that he had done nothing without God’s command, but had faithfully and modestly discharged the office of a minister. And, surely, unless he had spoken according to God’s word, he would have been rash in promising what we have already seen.

13. And it came to pass. We shall afterwards see, that, when from weariness of the manna they began to desire meat, quails were again given them; but, while they were yet in their mouths, a terrible punishment was inflicted upon their gluttony.

14. And when the dew that lay was gone up. The shape of the manna is here briefly described, viz., that it was like the dew condensed into small round grains.

15. And when the children of Israel saw. The Israelites manifested some appearance of gratitude in calling the food given them from heaven, Man, which name means “something prepared;” but if any prefer their opinion who expound it, “a part or portion,” I do not debate the matter, although the…

16. This is the thing. The exception follows, that in gathering the food, they should take account of the Sabbath. A certain daily measure is prescribed; but they are commanded on the day before the Sabbath to lay up twice as much, that they may observe its rest.

17. And the children of Israel did so. I do not think that the obedience of the people is here greatly praised; since soon afterwards Moses adds that some, not contented with their due allowance, collected more than was permitted them, and that others also transgressed what was enjoined them as to…

19. And Moses said, Let no man. Moses here recounts that, when he had commanded them all not to take more than enough for their daily food, and to gather a double portion the day before the Sabbath, some were disobedient on both points.

22. And it came to pass on the sixth day. The violation of the Sabbath is not yet recounted, but only the stupidity or dense ignorance of their rulers is set forth, for although they had heard from the mouth of Moses that God would on that day give what would be sufficient for two days’ provision,…

27. And it came to pass. This is the second transgression, that by going out on the seventh day they trenched upon its religious observance; and this monstrous greediness arose from their not believing to be true what we have just heard Moses saying, for he had plainly declared to them that they…

31. And the house of Israel called. It is not without reason that Moses repeats what he had said before, that the name of Manna was given to the new kind of food which God had supplied, in order that they might be brought under condemnation for their stubborn impiety, who shall dare to raise a…

32. And Moses said. Moses does not proceed with the history in order, but by interposing these circumstances by anticipation, he the more confirms the fact that this food was then created for the people by God’s special bounty, because He desired an omer of it to be preserved as a memorial, which,…