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Joel Kell

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Exodus 8

Verse 1

1. And the Lord spake. Again, as if the matter were only now begun, God demands of Pharaoh His own peculiar right, viz., that His people should serve Him, but out of the land of Egypt, that His worship might be separate and pure from all defilement, for He desired (as was before said) by this…

Verse 5

5. And the Lord spake unto Moses, Say unto Aaron. It is questionable whether God thus enjoined Moses in a continuous address, or whether He waited until Pharaoh contumaciously despised His command.

Verse 8

8. Then Pharaoh called for Moses. Pharaoh at last appears to be softened, and to lay aside some of his fierceness; but it will soon appear that he was not really tamed.

Verse 9

9. And Moses said unto Pharaoh. Commentators differ as to the meaning of this passage. They are too speculative who expound it, that this honor was granted to Pharaoh, that he should fix the time in which Moses was to pray.

Verse 10

10. And he said, Tomorrow. If you refer this to Moses, there is ambiguity in the sense; but, it being probable that they were Pharaoh’s words, I think that he is asking for a respite till tomorrow, before he lets the people go.

Verse 15

15. Blot when Pharaoh saw. Hence it appears that the wretched tyrant, like a winding serpent, twisted and turned his mind to crooked counsels; for when he was trembling beneath the present feeling of God’s power, he dared not obstinately resist any longer; he only sought a little breathing time;…

Verse 16

16. And the Lord said unto Moses. In this place again, as before, Aaron is commanded to act as the inferior of Moses in punishing the tyrant; and this as being more ignominious than as if Moses alone had been employed. The nature of this third plague is very remarkable.

Verse 18

18. And the magicians did so. They “did” is here put for “they tried to do;” for they did not succeed, as presently appears. They are therefore said to have done, what they in vain attempted, or what they essayed, but without success.

Verse 19

19. Then the magicians said unto Pharaoh. It is probable that they were reproved harshly, because they had come to a stop in their rivalry with the servants of God; wherefore they excuse themselves by saying, that there is no more room for their wisdom and magical arts.

Verse 20

20. And the Lord said unto Moses, Rise up early. As Pharaoh advances in daring rashness, so does God on the other hand proceed to restrain his impetuosity by opposing impediments.

Verse 22

22. And I will sever. Although this had not been expressly declared as yet, still it must be extended to the other plagues; for it is certain, that when God inflicted punishment on the Egyptians, He did not proceed promiscuously against all men; and, therefore, that His chosen people, in whose…

Verse 25

25. And Pharaoh called for Moses. Pharaoh imagines that he is granting a great thing, if the Israelites are permitted to offer sacrifice to God in Egypt.

Verse 26

26. And Moses said. The word כון, kon, which Moses here uses, has a wide signification; for the Hebrews say of whatever they do not approve, that it is not right (rectum.) Therefore almost all the interpreters agree in this, that Pharaoh demanded what was by no means equitable, because he would…

Verse 27

27. We will go three days’ journey. This is the conclusion that no change must be made in God’s command, but that His injunction must be obeyed simply, and without exception.

Verse 28

28. And Pharaoh said, I will let you go. When he sees that his delays and shifts avail him nothing, he professes entire obedience; not that he then proposed to deceive and lie, because he was prevented by fear; but only, because overwhelmed with a present sense of his calamity, he dared not raise…

Verse 29

29. And Moses said, Behold I go out from thee. Moses does not reply to this demand, because he knew that the design of God was otherwise; and God had justly left him in ignorance as to what He did not yet wish him to know.

Verse 31

31. And the Lord did according to the word of Moses. “The word” here may be expounded either of the answer, or the prayer, of Moses. The former pleases me best, viz., that by the result God proved that He ratified what Moses had said, whom He had made the proclaimer of His judgment; but if any one…