1. In the beginning. To expound the term “beginning,” of Christ, is altogether frivolous. For Moses simply intends to assert that the world was not perfected at its very commencement, in the manner in which it is now seen, but that it was created an empty chaos of heaven and earth.

2. And the earth was without form and void. I shall not be very solicitous about the exposition of these two epithets, תוהו, (tohu) and בוהו, (bohu.) The Hebrews use them when they designate anything empty and confused, or vain, and nothing worth.

3. And God said Moses now, for the first time, introduces God in the act of speaking, as if he had created the mass of heaven and earth without the Word.

5. And God called the light That is, God willed that there should be a regular vicissitude of days and nights; which also followed immediately when the first day was ended. For God removed the light from view, that night might be the commencement of another day.

9. Let the waters… be gathered together This also is an illustrious miracle, that the waters by their departure have given a dwelling-place to men. For even philosophers allow that the natural position of the waters was to cover the whole earth, as Moses declares they did in the beginning; first,…

11. Let the earth bring forth grass Hitherto the earth was naked and barren, now the Lord fructifies it by his word. For though it was already destined to bring forth fruit, yet till new virtue proceeded from the mouth of God, it must remain dry and empty.

14. Let there be lights Moses passes onwards to the fourth day, on which the stars were made. God had before created the light, but he now institutes a new order in nature, that the sun should be the dispenser of diurnal light, and the moon and stars should shine by night.

15. Let them be for lights It is well again to repeat what I have said before, that it is not here philosophically discussed, how great the sun is in the heaven, and how great, or how little, is the moon; but how much light comes to us from them.

16. The greater light I have said, that Moses does not here subtilely descant, as a philosopher, on the secrets of nature, as may be seen in these words.

20. Let the waters bring forth… the moving creature On the fifth day the birds and fishes are created. The blessing of God is added, that they may of themselves produce offspring.

21. And God created A question here arises out of the word created. For we have before contended, that because the world was created, it was made out of nothing; but now Moses says that things formed from other matter were created.

22. And God blessed them What is the force of this benediction he soon declares. For God does not, after the manner of men, pray that we may be blessed; but, by the bare intimation of his purpose, effects what men seek by earnest entreaty.

24. Let the earth bring forth He descends to the sixth day, on which the animals were created, and then man. ‘Let the earth,’ he says, ‘bring forth living creatures.’ But whence has a dead element life? Therefore, there is in this respect a miracle as great as if God had begun to create out of…

26. Let us make man Although the tense here used is the future, all must acknowledge that this is the language of one apparently deliberating. Hitherto God has been introduced simply as commanding ; now, when he approaches the most excellent of all his works, he enters into consultation.

27. So God created man The reiterated mention of the image of God is not a vain repetition. For it is a remarkable instance of the Divine goodness which can never be sufficiently proclaimed.

28. And God blessed them This blessing of God may be regarded as the source from which the human race has flowed. And we must so consider it not only with reference to the whole, but also, as they say, in every particular instance.

31. And God saw everything Once more, at the conclusion of the creation, Moses declares that God approved of everything which he had made. In speaking of God as seeing, he does it after the manner of men; for the Lord designed this his judgment to be as a rule and example to us; that no one should…