1. And it came to pass , when men began to multiply. Moses, having enumerated in order, ten patriarchs, with whom the worship of God remained pure, now relates, that their families also were corrupted. But this narration must be traced to an earlier period than the five hundredth year of Noah.

2. That they were fair. Moses does not deem it worthy of condemnation that regard was had to beauty, in the choice of wives; but that mere lust reigned. For marriage is a thing too sacred to allow that men should be induced to it by the lust of the eyes.

3. My Spirit shall not always strive. Although Moses had before shown that the world had proceeded to such a degree of wickedness and impiety, as ought not any longer to be borne; yet in order to prove more certainly, that the vengeance by which the whole world was drowned, was not less just than…

4. There were giants in the earth. Among the innumerable kinds of corruptions with which the earth was filled, Moses especially records one in this place; namely that giants practiced great violence and tyranny.

5. And God saw that the wickedness of man was great. Moses prosecutes the subject to which he had just alluded, that God was neither too harsh, nor precipitate in exacting punishment from the wicked men of the world.

6. And it repented the Lord that he had made man on the earth The repentance which is here ascribed to God does not properly belong to him, but has reference to our understanding of him.

7. And the Lord said , I will destroy man whom I have created from the face of the earth , both man and beast , etc. He again introduces God as deliberating, in order that we may the better know that the world was not destroyed without mature counsel on the part of God.

8. But Noah found grace in the eyes of the Lord. This is a Hebrew phrase, which signifies that God was propitious to him, and favored him. For so the Hebrews are accustomed to speak: – ‘If I have found grace in thy sight,’ instead of, ‘If I am acceptable to thee,’ or, ‘If thou wilt grant me thy…

9. These are the generations of Noah. The Hebrew word תולדות (toledoth) properly means generation. It has, however, sometimes a more extended sense, and applies to the whole history of life; this indeed seems to be its meaning in the present place.

11. The earth also was corrupt before God. In the former clause of this verse Moses describes that impious contempt of God, which had left no longer any religion in the world; but the light of equity being extinct, all men had plunged into sin.

13. And God said unto Noah. Here Moses begins to relate how Noah would be preserved. And first, he says, that the counsel of God respecting the destruction of the world was revealed to him. Secondly, that the command to build the ark was given.

14. Make thee an ark of gopher wood. Here follows the command to build the ark, in which God wonderfully proved the faith and obedience of his servant. Concerning its structure, there is no reason why we should anxiously inquire, except so far as our own edification is concerned.

18. But with thee will I establish my covenant. Since the construction of the ark was very difficult, and innumerable obstacles might perpetually arise to break off the work when begun, God confirms his servant by a super added promise.

19. And of every living thing of all flesh. “All flesh” is the name he gives to animals of whatsoever kind they may be. He says they went in two and two; not that a single pair of each kind was received into the ark, (for we shall soon see that there were three pairs of the clean kinds, and one…

22. Thus did Noah. In a few words, but with great sublimity, Moses here commends the faith of Noah. The unskilful wonder that the apostle makes him “heir of the righteousness which is by faith.” As if, truly, all the virtues, and whatsoever else was worthy of praise in this holy man, had not sprung…