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Joel Kell

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Matthew 1

Verse 1

As all are not agreed about these two genealogies, which are given by Matthew and Luke, we must first see whether both trace the genealogy of Christ from Joseph, or whether Matthew only traces it from Joseph, and Luke from Mary.

Verse 2

2. Jacob begat Judah and his brethren While Matthew passes by in silence Ishmael, Abraham’s first-born, and Esau, who was Jacob’s elder brother, he properly assigns a place in the genealogy to the Twelve Patriarchs, on all of whom God had bestowed a similar favor of adoption.

Verse 3

3. Judah begat Pharez and Zarah by Tamar This was a prelude to that emptying of himself, of which Paul speaks, . The Son of God might have kept his descent unspotted and pure from every reproach or mark of infamy.

Verse 6

6. Begat David the King In this genealogy, the designation of King is bestowed on David alone, because in his person God exhibited a type of the future leader of his people, the Messiah.

Verse 12

12. After the Babylonish exile That is, after the Jews were carried into captivity: for the Evangelist means, that the descendants of David, from being kings, then became exiles and slaves.

Verse 16

16. Jesus, who is called Christ By the surname Christ, Anointed, Matthew points out his office, to inform the readers that this was not a private person, but one divinely anointed to perform the office of Redeemer.

Verse 18

18. Now the birth of Jesus Christ Matthew does not as yet relate the place or manner of Christ’s birth, but the way in which his heavenly generation was made known to Joseph.

Verse 19

19. As he was a just man Some commentators explain this to mean, that Joseph, because he was a just man, determined to spare his wife: taking justice to be only another name for humanity, or, a gentle and merciful disposition.

Verse 20

20. And while he was considering these things We see here how seasonably, and, as we would say, at the very point, the Lord usually aids his people. Hence too we infer that, when he appears not to observe our cares and distresses, we are still under his eye.

Verse 21

21. And thou shalt call his name JESUS. I have already explained briefly, but as far as was necessary, the meaning of that word. At present I shall only add, that the words of the angel set aside the dream of those who derive it from the essential name of God, Jehovah; for the angel expresses the…

Verse 22

22. Now all this was done It is ignorant and childish trifling to argue, that the name Jesus is given to the Son of God, because he is called Immanuel For Matthew does not confine this assertion to the single fact of the name, but includes whatever is heavenly and divine in the conception of…

Verse 23

23. His name Immanuel The phrase, God is with us, is no doubt frequently employed in Scripture to denote, that he is present with us by his assistance and grace, and displays the power of his hand in our defense. But here we are instructed as to the manner in which God communicates with men.

Verse 24

24. Joseph, being raised from sleep The ready performance, which is here described, serves not less to attest the certainty of Joseph’s faith, than to commend his obedience.

Verse 25

25. And knew her not This passage afforded the pretext for great disturbances, which were introduced into the Church, at a former period, by Helvidius.