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Joel Kell

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Matthew 11

Verse 1

Matt. 11:1. And it happened that when Jesus had made an end In this passage Matthew means nothing more than that Christ did not desist from the exercise of his office, while the Apostles were laboring in another direction.

Verse 2

2. Now when John had heard. The Evangelists do not mean that John was excited by the miracles to acknowledge Christ at that time as Mediator; but, perceiving that Christ had acquired great reputation, and concluding that this was a fit and seasonable time for putting to the test his own declaration…

Verse 3

3. Art thou he who was to come? John takes for granted what the disciples had known from their childhood; for it was the first lesson of religion, and common among all the Jews, that Christ was to come, bringing salvation and perfect happiness.

Verse 4

4. Go and relate to John As John had assumed for the time a new character, so Christ enjoins them to carry to him that message, which more properly ought to have been addressed to his disciples.

Verse 5

5. The poor receive the message of the Gospel By the poor are undoubtedly meant those whose condition is wretched and despicable, and who are held in no estimation.

Verse 6

6. And blessed is he who shall not be offended in me. By this concluding statement Christ intended to remind them, that he who would adhere firmly and steadfastly to the faith of the Gospel must encounter offenses, which will tend to interrupt the progress of faith.

Verse 7

Matt. 11:7. And while they were departing Christ praises John before the people, in order that they may state from recollection what they have heard from him, and may give credit to his testimony.

Verse 8

8. Clothed with soft garments Those who think that Christ here condemns the extravagance of a court are mistaken. There are many other passages in which luxury of dress, and excessive attention to outward appearance, are censured.

Verse 11

11. Verily I say to you These words not only maintain the authority of John, but elevate his doctrine above the ancient prophets, that the people may keep in view the right end of his ministry; for they mistook the design of his mission, and, in consequence of this, derived almost no advantage from…

Verse 12

12. Since the days of John I have no doubt that Christ speaks honorably of the majesty of the Gospel on this ground, that many sought after it with warm affection; for as God had raised up John to be the herald of the kingdom of his Son, so the Spirit infused such efficacy into his doctrine, that…

Verse 13

Matt. 11:13. All the Prophets and the Law itself Prophesied. The word prophesied is emphatic; for the Law and the Prophets did not present God before the eyes of men, but represented him under figures and shadows as absent.

Verse 14

14. And if you are willing to receive it He now explains more clearly in what manner John began to preach the kingdom of God It was in the character of that Elijah, who was to be sent before the face of God, Our Lord’s meaning therefore is, that the great and dreadful day of the Lord, which Malachi…

Verse 15

15. He that hath ears to hear, let him hear. We know that it is customary with Christ to introduce this sentence, whenever he treats of subjects which are highly important, and which deserve no ordinary attention.

Verse 20

Matt. 11:20. Then he began to upbraid. Luke states the time when, and the reason why, Christ uttered such invectives against those cities. It was while he was sending the disciples away into various parts of Judea, to proclaim, as they passed along, that the kingdom of God was at hand.

Verse 21

21. If those mighty works had been done in Tyre and Sidon. As Tyre and Sidon, in consequence of their proximity, were at that time abhorred for their ungodliness, pride, debauchery, and other vices, Christ employs this comparison for the express purpose of making a deeper and more painful…

Verse 23

23. And thou, Capernaum. He expressly addresses the city of Capernaum, in which he had resided so constantly, that many supposed it to be his native place.

Verse 25

Matt. 11:25. Jesus answering. Though the Hebrew verb, answer, (ענה) is frequently employed even in the commencement of a discourse, yet in this passage I consider it to be emphatic; for it was from the present occurrence that Christ took occasion to speak.

Verse 26

26. Undoubtedly, O Father This expression removes every pretense for that licentiousness of inquiry, to which we are continually excited. There is nothing which we yield to God with greater difficulty, than that his will shall be regarded by us as the highest reason and justice.

Verse 27

27. All things have been delivered to me. The connection of this sentence with the preceding one is not correctly understood by those commentators who think that Christ intends nothing more than to strengthen the confidence of his disciples for preaching the Gospel.

Verse 28

28. Come to me all that labor He now kindly invites to himself those whom he acknowledges to be fit for becoming his disciples. Though he is ready to reveal the Father to all, yet the greater part are careless about coming to him, because they are not affected by a conviction of their necessities.

Verse 29

29. Take my yoke upon you. Many persons, we perceive, abuse the grace of Christ by turning it into an indulgence of the flesh; and therefore Christ, after promising joyful rest to wretchedly distressed consciences, reminds them, at the same time, that he is their Deliverer on condition of their…