In this chapter a law is given, ordering all sorts of persons, Israelites and sojourners, to bring their sacrifices to the door of the tabernacle of the congregation, on pain of being cut off, Lev. 17:1–9; and a special and particular prohibition of sacrificing to devils is delivered out, Lev.

And the Lord spake unto Moses After he had given him the law about the day of atonement, and the rites belonging to it: saying; as follows.

Speak unto Aaron, and unto his sons Who were now constituted priests, the business of whose office it was to offer the sacrifices of the people, ordinary and extraordinary: and to all the children of Israel; who were all under obligation to sacrifices at certain times; under whom may be…

What man soever there be of the house of Israel Whether high or low, rich or poor: that killeth an ox, or lamb, or goat in the camp; which are particularly mentioned, as Gersom observes, because of these the offerings were; for the law respects the killing of them not for common food, but for…

And bringeth it not unto the door of the tabernacle of the congregation Near to which stood the altar of burnt offering to offer it upon, and the priests ready for such service: now the Lord would have every sacrifice brought thither to offer an offering to the Lord before the tabernacle of the…

To the end that the children of Israel may bring their sacrifices which they offer in the open field Which, before the tabernacle was erected, they were used to offer there, as it was lawful for them to do, and on high places, but now unlawful; though sometimes this was dispensed with by the Lord,…

And the priest shall sprinkle the blood upon the altar of the Lord The altar of burnt: offering, ; at the door of the tabernacle of the congregation; near to which it stood, see ; and burn the fat for a sweet savour to the Lord; the fat that covered the inwards, the kidneys, the flanks and caul of…

And they shall no more offer their sacrifices unto devils As it seems they had done, which was monstrously shocking, and especially by a people that had the knowledge of the true God.

And thou shalt say unto them To Aaron and his sons, and to the children of Israel, as in ; whatsoever man there be of the house of Israel: belonging to that nation, and to any of its tribes and families, of whatever age; as a young man or an old man, as the Targum of Jonathan; or of whatsoever…

And bringeth it not to the door of the tabernacle of the congregation, to offer it unto the Lord In a public manner, by one of the priests of the Lord; by which it might appear that he did not take upon him to be a priest himself, nor to offer it to an idol: even that man shall be cut off from his…

And whatsoever man there be of the house of Israel That is by birth an Israelite, of every age, sex, or condition, as before: or of the strangers that sojourn among you; proselytes of righteousness, for the following law was only obligatory on such, and upon Israelites, as appears from its being…

For the life of the flesh is in the blood The animal life or soul, the life and soul of every creature, and even the animal life and soul of man; agreeably to which our famous Dr.

Therefore I said unto the children of Israel, no soul of you shall eat blood Great or small as Jarchi observes, for the reason above given; which, though not expressed before, was the true reason of this law, which had been given before, and now repeated; see (Lev. 7:26, Lev.

And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you This form of speaking, which is often used in this chapter, is still observed to point out the persons on whom the law is obligatory, Israelites and proselytes of righteousness: which hunteth and…

For it is the life of all flesh Of every animal: the blood of it is for the life thereof; for the production, preservation, and continuance of life; that on which life depends, as Jarchi observes: therefore I said unto the children of Israel, ye shall eat the blood of no manner of flesh; of beasts…

And every soul that eateth that which died of itself Through any disease upon it, or by means of any other creature seizing upon it and worrying it, or was not lawfully killed; if a man ate ever so little of it, even but the quantity of an olive, it was a breach of this law; which is connected with…

But if he wash them not Neither wash his clothes: nor bathe his flesh; if he is negligent, and does not take care to make use of these ablutions: then he shall bear his iniquity; his guilt shall remain on him, and he shall suffer the punishment the law exposes him to, either by the hand of God, or…