Psalm 140
Introduction
Verse 1
Deliver me, O Lord, from the evil man Either Saul; so Theodoret; or rather Doeg, according to R. Obadiah: but Jarchi interprets it of Esau; by whom he means Edom, or Rome, or rather the Christians in general.
Verse 2
Which imagine mischiefs in their heart This shows that not a single person barely is meant but more, as Saul’s courtiers; who were secretly and continually meditating mischief against David, traducing him to Saul, and devising things to take away his life.
Verse 3
They have sharpened their tongues like a serpent Which Kimchi says it does before it bites. Aristotle [[8]] observes, that the tip or extreme point of a serpent’s tongue is as small as a hair, and so exceeding sharp and piercing.
Verse 4
Keep me, O Lord, from the hands of the wicked From falling into their hands, and the weight of them}; and from their laying hands on him, being men of power and authority; preserve me from the violent man: or men, everyone of them; (See Gill on Ps.
Verse 5
The proud have hid a snare for me, and cords These were the Ziphites, according to Arama; see ; the character well agrees with the Scribes and Pharisees, who were proud boasters, and despised others, and often laid snares for Christ to take away his life; and with the enemies of the church and…
Verse 6
I said unto the Lord, thou art my God He said this to the Lord himself; claimed his covenant interest in him, and expressed it in the strength of faith: and this he did when in the midst of trouble and distress; in danger of falling into the hands of evil and violent men; they imagined mischief…
Verse 7
O God the Lord, the strength of my salvation Temporal and spiritual, which he was able to effect; the mighty God and mighty Saviour: and this encouraged David to believe he should have deliverance; and this secured, confirmed, and established it to him; and to which he was the more induced by what…
Verse 8
Grant not, O Lord, the desires of the wicked Of Doeg, as the Targum, and of other wicked men, who were desirous both of taking him, and of taking away his life: but the desires of such men are under the restraints of the Lord; nor can they fulfil them unless they have leave from him, which is here…
Verse 9
As for the head of those that compass me about, let the, mischief of their own lips cover them. ] Meaning either their natural head, put for their whole persons; and the sense is, let the mischief they have contrived for others fall upon themselves; see ; or some principal person, the head and…
Verse 10
Let burning coals fall upon them From heaven, as the Targum, Aben Ezra, and Kimchi, by way of explanation; alluding to the burning of Sodom and Gomorrah with fire from thence: and may design both the terrible judgments of God in this life, and everlasting burnings in hell; so Jarchi interprets it…
Verse 11
Let not an evil speaker be established in the earth One that sets his mouth against the heavens, and speaks evil of God; of his being, perfections, purposes, and providences: whose tongue walks through the earth, and speaks evil of all men, even of dignities; and especially of the saints of the…
Verse 12
I know Here is a double reading: the “Keri”, or marginal reading, is, “thou knowest”; an appeal of the psalmist to God, who knew the thoughts of the wicked concerning him, and their devices against him; as Kimchi: but the Scripture reading is, I know; expressing his full persuasion and assurance…
Verse 13
Surely the righteous shall give thanks unto thy name The same with the poor and the afflicted; who, though traduced by men, and evil spoken of and ill used by them, are righteous in the sight of God; being justified by the righteousness of Christ, which is imputed to them, and received by faith, in…
To the chief Musician, A Psalm of David. This psalm, A ben Ezra says, was composed by David before he was king; and Kimchi says, it is concerning Doeg and the Ziphites, who calumniated him to Saul; and, according to our English contents, it is a prayer of David to be delivered from Saul and Doeg.