Psalm 19
Introduction
Verse 1
The heavens declare the glory of God By which we are to understand not the heavens literally taken, though these with the firmament are the handiworks of God, and do declare the glory of his perfections, especially his wisdom and power; these show that there is a God, and that he is a glorious one:…
Verse 2
Day untoday uttereth speech This, with the following clause, and night untonight showeth knowledge, some understand of the constant and continued succession of day and night; which declares the glory of God, and shows him to be possessed of infinite knowledge and wisdom; and which brings a new…
Verse 3
There is no speech nor language where their voice is not heard Not the voice of the day and night; as if the sense was, that there is no people, of any speech or language under the sun, but there is something said every day and night of the weather, what it is, or will be, as the face of the…
Verse 4
Their line is gone out through all the earth Not the line or writings in the book of the creatures, the heavens, and the earth, which lie open, and are legible, and to be seen and read of all men; nor the line and writings in the book of the Scriptures, called line upon line, and precept upon…
Verse 5
Which is as a bridegroom coming out of his chamber His nuptial chamber, on which Elias writes [[23]], “we call the garment (or canopy) spread over the head of the bridegroom and bride, supported by four pillars, in the time of their espousals, (חפה) .” who looks lovely and beautiful in his nuptial…
Verse 6
His going forth is from the end of the heaven From the east, where it rises: and his circuit to the ends of it; to the west, where it sets; which is expressive of the large compass the Gospel administration took in the times of the apostles; whereby the grace of God appeared to all men, shone out…
Verse 7
The law of the Lord is perfect By which is meant, not the law of Moses, or the ten commandments, but the “doctrine” of the Lord; as the word (תורה) , “torah”, signifies, even the whole word of God, as in .
Verse 8
The statutes of the Lord are right The word of God may be called “statutes”, or “visitations” [[3]] because that God will visit, in a way of resentment, such persons as despise its authority, do not act according to it, or add unto it, or detract from it; or the word may be rendered “commissions”…
Verse 9
The fear of the Lord is clean Still the word of God is intended, which teaches men to fear the Lord; gives a full account of the worship of God, which is often meant by the fear of God; it instructs in the matter and manner of worship; and nothing more powerfully engages to serve the Lord with…
Verse 10
More to be desired are they than gold This refers to all the truths in the word of God; to all the doctrines of the Gospel; which, by good men, are more desirable, and by them more prized and valued, than all worldly riches and treasure; yea, than much fine gold: more than gold, and the best of…
Verse 11
Moreover, by them is thy servant warned By whom the psalmist means himself, who was the servant of the Lord, not only in common with other saints, but as he was a king and prophet, and as such he received advantage from the word of God; all his instructions as a prophet, and all his rules of…
Verse 12
Who can understand his errors? &c.] Sin is an error, a wandering out of the way of God, swerving from the rule of his word; and many mistakes are made by the people of God themselves; even so many that they cannot number them; they are more than the hairs of their head; they cannot understand, find…
Verse 13
Keep back thy servant also from presumptuous sins Some understand these words of persons: the Septuagint, and the versions that follow that, render it “from strangers”: such who are strangers to God and godliness; that is, keep from all conversation with them in things sinful, or from others’ sins;…
Verse 14
Let the words of my mouth Meaning either his speech in common conversation, which should not be filthy and foolish, rotten and corrupt; but such as ministers grace to the hearer: or else his address to God, both in prayer and thanksgiving; and the meditation of my heart; his inward thoughts…
To the chief Musician, a Psalm of David. This psalm was penned by David, and inscribed to the chief musician, as others, to be used in public service, and was designed for Gospel times, as the subject of it shows; which is first, not an account of the light of nature, and then of the law of Moses,…