The contents of this chapter we have, 2 Pet. 2:6–8, where we find that “God, turning the cities of Sodom and Gomorrah into ashes, condemned them with an overthrow, and delivered just Lot.” It is the history of Sodom’s ruin, and Lot’s rescue from that ruin.

These angels, it is likely, were two of the three that had just before been with Abraham, the two created angels that were sent to execute God’s purpose concerning Sodom. Observe here, 1. There was but one good man in Sodom, and these heavenly messengers soon found him out.

Now it appeared, beyond contradiction, that the cry of Sodom was no louder than there was cause for. This night’s work was enough to fill the measure. For we find here, I. That they were all wicked, Gen. 19:4. Wickedness had become universal, and they were unanimous in any vile design.

We have here the preparation for Lot’s deliverance. I. Notice is given him of the approach of Sodom’s ruin: We will destroy this place, Gen. 19:13. Note, The holy angels are ministers of God’s wrath for the destruction of sinners, as well as of his mercy for the preservation and deliverance of his…

Here is, I. The rescue of Lot out of Sodom. Though there were not ten righteous men in Sodom, for whose sakes it might be spared, yet that one righteous man that was among them delivered his own soul, Ezek. 14:14.

This also is written for our admonition. Our Saviour refers to it , Remember Lot’s wife. As by the example of Sodom the wicked are warned to turn from their wickedness, so by the example of Lot’s wife the righteous are warned not to turn from their righteousness. See Ezek. 3:18 Ezek. 3:20.

Our communion with God consists in our gracious regard to him and his gracious regard to us; we have here therefore the communion that was between God and Abraham, in the event concerning Sodom, as before in the consultation concerning it, for communion with God is to be kept up in providences as…

Here is, I. The great trouble and distress that Lot was brought into after his deliverance, Gen. 19:30. 1. He was frightened out of Zoar, durst not dwell there; probably because he was conscious to himself that it was a refuge of his own choosing and that herein he had foolishly prescribed to God,…