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Joel Kell

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Genesis 4

Introduction

In this chapter we have both the world and the church in a family, in a little family, in Adam’s family, and a specimen given of the character and state of both in after-ages, nay, in all ages, to the end of time.

Verses 1–2

Adam and Eve had many sons and daughters, Gen. 5:4. But Cain and Abel seem to have been the two eldest. Some think they were twins, and, as Esau and Jacob, the elder hated and the younger loved.

Verses 3–5

Here we have, I. The devotions of Cain and Abel. In process of time, when they had made some improvement in their respective callings (Heb. At the end of days, either at the end of the year, when they kept their feast of in-gathering or perhaps an annual fast in remembrance of the fall, or at the…

Verses 6–7

God is here reasoning with Cain, to convince him of the sin and folly of his anger and discontent, and to bring him into a good temper again, that further mischief might be prevented.

Verse 8

We have here the progress of Cain’s anger, and the issue of it in Abel’s murder, which may be considered two ways:— I. As Cain’s sin; and a scarlet, crimson, sin it was, a sin of the first magnitude, a sin against the light and law of nature, and which the consciences even of bad men have startled…

Verses 9–12

We have here a full account of the trial and condemnation of the first murderer. Civil courts of judicature not being yet erected for this purpose, as they were afterwards , God himself sits Judge; for he is the God to whom vengeance belongs, and who will be sure to make inquisition for blood,…

Verses 13–15

We have here a further account of the proceedings against Cain. I. Here is Cain’s complaint of the sentence passed upon him, as hard and severe. Some make him to speak the language of despair, and read it, My iniquity is greater than that it may be forgiven; and so what he says is a reproach and…

Verses 16–18

We have here a further account of Cain, and what became of him after he was rejected of God. I. He tamely submitted to that part of his sentence by which he was hidden from God’s face; for he went out from the presence of the Lord, that is, he willingly renounced God and religion, and was content…

Verses 19–22

We have here some particulars concerning Lamech, the seventh from Adam in the line of Cain. Observe, I. His marrying two wives. It was one of the degenerate race of Cain who first transgressed that original law of marriage that two only should be one flesh.

Verses 23–24

By this speech of Lamech, which is here recorded, and probably was much talked of in those times, he further appears to have been a wicked man, as Cain’s accursed race generally were. Observe, 1.

Verses 25–26

This is the first mention of Adam in the story of this chapter. No question, the murder of Abel, and the impenitence and apostasy of Cain, were a very great grief to him and Eve, and the more because their own wickedness did now correct them and their backslidings did reprove them.