Psalm 102
Verse 2
Verse 8
8. My enemies have reviled me daily The faithful, to excite the compassion of God towards them, tell him that they are not only objects of mockery to their enemies, but also that they swore by them.
Verse 10
10. On account of thy anger and thy wrath He now declares that the greatness of his grief proceeded not only from outward troubles and calamities, but from a sense that these were a punishment inflicted upon him by God.
Verse 11
11. My days are like the shadow which declineth When the sun is directly over our heads, that is to say, at mid-day, we do not observe such sudden changes of the shadows which his light produces; but when he begins to decline towards the west the shadows vary almost every moment, This is the reason…
Verse 12
12. And thou, O Jehovah! shalt dwell for ever When the prophet, for his own encouragement, sets before himself the eternity of God, it seems, at first sight, to be a far-fetched consolation; for what benefit will accrue to us from the fact that God sits immutable on his heavenly throne, when, at…
Verse 13
13. Thou shalt arise, and have mercy upon Zion. We have here the conclusion drawn from the truth stated in the preceding verse – God is eternal, and therefore he will have compassion upon Zion.
Verse 14
14. For thy servants take pleasure in her stones To restrict this to Cyrus and Darius is altogether unsuitable. It is not at all wonderful to find the Jewish doctors hunting, with excessive eagerness, after foolish subtilties; but I am surprised that some of our modern commentators subscribe to…
Verse 15
15. And the nations shall fear the name of Jehovah The prophet here describes the fruit which would result from the deliverance of the ancient tribes; which is, that thereby God’s glory would be rendered illustrious among nations and kings.
Verse 16
The concluding part of the 16th verse, He hath appeared in his glory, refers to the manifestation which God made of himself when he brought forth his Church from the darkness of death; even as it is said in another place concerning her first deliverance, “Judah was his sanctuary, and Israel his…
Verse 18
18. This shall be registered for the generation that is to come The Psalmist magnifies still more the fruit of the deliverance of his people, for the purpose of encouraging himself and others in the hope of obtaining the object of their prayers.
Verse 19
19. For he hath looked down from the high place of his holiness Now the prophet contemplates the deliverance after which he breathes with anxious desire, as if it had been already accomplished.
Verse 20
20. To hear the groaning of the prisoner Here the prophet repeats once more what he had previously touched upon concerning prayer, in order again to stir up the hearts of the godly to engage in that exercise, and that after their deliverance they might know it to have been granted to their faith,…
Verse 21
“The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the Gentiles be,” But as the prophets are wont, in celebrating the deliverance from the Babylonish captivity, to extend it to the coming of Christ, the inspired…
Verse 23
23. He hath afflicted my strength in the way Some improperly restrict this complaint to the time when the Jews were subjected to much annoyance after the liberty granted them to return to their own land. We are rather to understand the word journey or way in a metaphorical sense.
Verse 24
What then does the prophet mean when he prays, Let us not perish in the midst of our course? The reason stated in the clause immediately following, Thy years are from generation to generation, seems to be quite inapplicable in the present case.
Verse 25
Interpreters, however, do not all explain these words, The heavens shall perish, in the same way. Some understand them as expressing simply the change they shall undergo, which will be a species of destruction; for although they are not to be reduced to nothing, yet this change of their nature, as…
Verse 28
28. The children of thy servants shall dwell. By these words the prophet intimates that he does not ask the preservation of the Church, because it is a part of the human race, but because God has raised it above the revolutions of the world.
Make haste, answer me Having elsewhere spoken more fully of these forms of expression, it may suffice, at present, briefly to observe, that when God permits us to lay open before him our infirmities without reserve, and patiently bears with our foolishness, he deals in a way of great tenderness…