Psalm 40
Verse 1
Verse 2
2. And he drew me out of the roaring pit. Some translate, from the pit of desolation, because the verb שאה, shaah, from which the noun שאום, shaon, is derived, signifies to destroy or to waste, as well as to resound or echo.
Verse 3
3. And he hath put into my mouth a new song In the first clause of the verse he concludes the description of what God had done for him. By God’s putting a new song into his mouth he denotes the consummation of his deliverance.
Verse 4
4. Blessed is the man who hath set Jehovah for his confidence David here relates what ground for good hope his deliverance would give to all the faithful; inasmuch as, setting aside all the allurements of the world, they would thereby be encouraged to commit themselves with confidence to the…
Verse 5
5. Many are thy wonderful works which thou hast done, O Jehovah! Interpreters are not entirely agreed as to these words; but it is generally admitted that David here contemplates with admiration the providence of God in the government of mankind.
Verse 6
We now come to the exposition of the words. I have no doubt that David, under the four different kinds of sacrifices which he here enumerates, comprehends all the sacrifices of the law.
Verse 7
7. Then said I, Lo! I come. By the adverb then he intimates, that he had not been a good scholar, and capable of profiting by instruction, until God had opened his ears; but as soon as he had been instructed by the secret inspirations of the Spirit, he tells us, that then his heart was ready to…
Verse 9
9. I have proclaimed thy righteousness in the great assembly. Here David again brings forward his own thankfulness, and for no other reason but to induce God to continue his goodness towards him.
Verse 12
12. For innumerable evils have compassed me on all sides This phrase, in the original, denotes more than can be expressed in an English translation; for he says, עלי alay, upon me, meaning by this, that he was not only beset on all sides, but that also an accumulation of evils pressed upon his…
Verse 13
13. Be thou pleased, O Jehovah! to deliver me. The verb which David here makes use of, signifies to desire a thing from pure kindness and good-will. He desires, therefore, to be delivered by the free mercy of God. As to his desire, that God would make haste, we have elsewhere spoken of it.
Verse 15
When the Psalmist prays (verse 15) that his enemies may be destroyed for a reward of their shame, the meaning is this: As their sole desire has been to overwhelm me with shame, in order that, while thus dismayed and confounded, they might make me the object of their derision; so let a similar…
Verse 16
16. Let all those that seek thee be glad and rejoice in thee. David here uses another argument – one which he often adduces elsewhere – in order to obtain deliverance; not that it is necessary to allege reasons to persuade God, but because it is profitable to confirm our faith by such supports.
Verse 17
17. But I am poor and needy. In this concluding clause he mingles prayer with thanksgiving, although it may be that he records a request which he had made when he was placed in extreme danger.
1. In waiting I waited The beginning of this psalm is an expression of thanksgiving, in which David relates that he had been delivered, not only from danger, but also from present death. Some are of opinion, but without good reason, that it ought to be understood of sickness.