Ps. 20 THE ARGUMENT This Psalm contains a prayer to be used by the people, both now on the behalf of king David, when he was undertaking some great expedition, going forth, as is supposed, against the Ammonites and Syrians, 2 Sam. 10:0, or some other potent enemies, and hereafter in like cases.

In the day of trouble; in this time of war and danger. Name of the God of Jacob, i.e. God himself; for names are oft put for persons, as Num. 26:53, Acts 1:15, Acts 4:12; and the name of God for God, as Deut. 28:58, Neh. 9:5, Ps. 44:8, Ps. 44:20, Prov. 18:10, and oft elsewhere.

From the sanctuary; either, 1. From heaven, as it is expressed, Ps. 20:6. Or rather, 2. From the tabernacle in Zion, as it is explained in the next words, where the ark then was; toward which the Israelites directed their prayers, and from which God heard and answered them.

Remember, to wit, with acceptance, as it follows. Thy offerings; offered either by thee at thy entrance upon this expedition; or by us thy people on thy behalf, or by thine appointment. Accept, Heb. turn to ashes, by fire sent from heaven in token of his acceptance, as was usual; of which see Lev.

According to thine own heart, i.e. that good success which thy heart desires. All thy counsels; thy present design for God, and for his and thy people.

We will rejoice: hereby they show their confidence in God, and their assurance of the victory. In the name of our God, i.e. to the honour of God, as the Conqueror. We will set up our banners, in way of triumph; which among other ways was celebrated by the setting up of banners or trophies.

We are already sure of victory, by the consideranon of God’s power, and faithfulness, and love to David, and to his people. They speak as one person, because they were united and unanimous in this prayer. Saveth, i.e. will certainly save. His anointed; our lord and king.

Some trust; or, remember; which may better be applied out of the next clause. We will remember; or, make mention of, to wit, so as to boast of it, or trust in it; for such things men oft remember or mention.

They are brought down from their horses and chariots, to which they trusted. Heb. They bowed down, as being unable to stand longer, because of their mortal wounds. Compare Judg. 5:27. But we stand firmly upon our legs, and keep the field, as conquerors use to do.

Either, 1. David. So the sense is, O Lord, preserve and assist the king, that when we are distressed and cry to him for help, he may be able and ready to help us. Or, 2.