Psalm 101
Introduction
Exposition
Verse 1
I will sing of mercy and judgment. He would extol both the love and the severity, the sweets and the bitters, which the Lord had mingled in Iris experience; he would admire the justice and the goodness of the Lord.
Verse 2
I will behave myself wisely in a perfect way. To be holy is to be wise; a perfect way is a wise way. David's resolve was excellent, but his practice did not fully tally with it. Alas! he was not always wise or perfect, but it was well that it was in his heart.
Verse 3
I will set no wicked thing before mine eyes. I will neither delight in it, aim at it or endure it. If I have wickedness brought before me by others I will turn away from it, I will not gaze upon it with pleasure.
Verse 4
A froward heart shall depart from me. He refers both to himself and to those round about him; he would neither be crooked in heart himself, nor employ persons of evil character in his house; if he found such in his court he would chase them away.
Verse 5
Whose privily slandereth his neighbor, him will I cut off. He had known so bitterly the miseries caused by slanderers that he intended to deal severely with such vipers when he came into power, not to revenge his own ills, but to prevent others from suffering as he had done.
Verse 6
Mine eyes shall be upon the faithful of the land, that they may dwell with me. He would seek them out, engage their services, take care of them, and promote them to honour: this is a noble occupation for a king, and one which will repay him infinitely better than listening to the soft nothings of…
Verse 7
He that worketh deceit shall not dwell within my house. He had power to choose his courtiers, and he meant to exercise it. Deceit among most orientals is reckoned to be a virtue, and is only censured when it is not sufficiently cunning, and therefore comes to be found out; it was therefore all the…
Verse 8
I will early destroy all the wicked of the land. At the very outset of his government he would promptly deal out justice to the worthless, he would leave them no rest, but make them leave their wickedness or feel the lash of the law.
Verse 8
That I may cut off all wicked doers from the city of the LORD. As the kingdom of David was only a faint image of the kingdom of Christ, we ought to set Christ before our view; who, although he may bear with many hypocrites, yet as he will be the judge of the world, will at length call them all to…
Verse 8
Early. From some incidental notices of Scripture (2Sa 15:2 Ps 101:8 Je 21:12), it has been inferred that judges ordinarily held their sessions in the morning. In a climate like that of Palestine, such a custom would be natural and convenient.
Verse 8
The holy vow "to destroy all the wicked of the lands": and to "cut off all wicked doers from the city of the Lord, "must begin at our own hearts as his sanctuary, the temple of the Holy Ghost.—Alfred Edersheim.
Explanatory Notes & Quaint Sayings
Verse 1
I will sing. If thou bestowest mercies upon me; or if thou bringest any judgment upon me; before thee, O Lord, will I sing my hymn for all.—Chaldee Paraphrase. I will sing. The manner of expression imports a cordial resolution; heart and will are engaged in it; there is twice I will in the text.
Verse 2
I will behave myself wisely. The first thing he vows touching himself, is wise behaviour; prudence, not sapience; not wise contemplation, but wise action.
Verse 3
Wicked thing. The original hath it, if we will render it word for word, "I will set no word of Belial before mine eyes." But word is figuratively there put for thing; as likewise Ps 41:8; and so is it rendered both by Montanus in the margin, and in the text by Junius; howbeit, in his comment upon…
Verse 4
A froward heart. The original sense of vqe is torsit, contorsit, to twist together, and denotes, when applied to men, persons of a perverse, subtle disposition, that can twist and twine themselves into all manner of shapes, and who have no truth and honour to be depended on.—Samuel Chandler.
Verse 5
Privily slandereth—literally, he that tongueth his neighbour secretly. Will I not suffer, is properly, "him I cannot", i.e., cannot live with, cannot bear about me, as the same verb is used in Isa 1:13.—Henry Cowles. Him that hath an high look.
Hints to the Village Preacher
Whole Psalm. This is a psalm of wills and shalls. There are nine wills and five shalls. Resolutions should be made, 1. With deliberation; not, therefore, upon trifling matters. 2. With reservation. "If the Lord will, "etc. 3. With dependence upon divine strength for their fulfilment. —G.R.
TITLE. A Psalm of David. This is just such a psalm as the man after God's own heart would compose when he was about to become king in Israel. It is David all over, straight forward, resolute, devout; there is no trace of policy or vacillation, the Lord has appointed him to be king, and he knows it,…