O give thanks unto the Lord. Jehovah is the author of all our benefits, therefore let him have all our gratitude. Call upon his name, or call him by his name; proclaim his titles and fill the world with his renown. Make known his deeds among the people, or among the nations.

Sing unto him. Bring your best thoughts and express them in the best language to the sweetest sounds. Take care that your singing is "unto him, "and not merely for the sake of the music or to delight the ears of others.

Glory ye in his holy name. Make it a matter of joy that you have such a God. His character and attributes are such as will never make you blush to call him your God.

Seek the Loan and his strength. Put yourselves under his protection. Regard him not as a puny God, but look unto his omnipotence, and seek to know the power of his grace. We all need strength; let us look to the strong One for it.

Remember his marvellous works that he hath done. Memory is never better employed than upon such topics. Alas, we are far more ready to recollect foolish and evil things than to retain in our minds the glorious deeds of Jehovah.

O ye seed of Abraham his servant, ye children of Jacob his chosen. Should all the world forget, ye are bound to remember. Your father Abraham saw his wonders and judgments upon Sodom, and upon the kings who came from far, and Jacob also saw the Lord's marvellous works in visiting the nations with…

He is the Lord our God. Blessed be his name. Jehovah condescends to be our God. This sentence contains a greater wealth of meaning than all the eloquence of orators can compass, and there is more joy in it than in all the sonnets of them that make merry.

He hath remembered his covenant for ever. Here is the basis of all his dealings with his people: he had entered into covenant with them in their father Abraham, and to this covenant he remained faithful. The exhortation to remember receives great force from the fact that God has remembered.

Which covenant he made with Abraham. When the victims were divided and the burning lamp passed between the pieces (Gen. 15.) then the Lord made, or ratified, the covenant with the patriarch.

And confirmed the same unto Jacob for a law. Jacob in his wondrous dream (Ge 28:10-15) received a pledge that the Lord's mode of procedure with him would be in accordance with covenant relations: for said Jehovah, "I will not leave thee till I have done that which I have spoken to thee of." Thus,…

Saying, Unto thee will I give the land of Canaan, the lot of your inheritance. This repetition of the great covenant promise is recorded in Ge 35:9-12 in connection with the change of Jacob's name, and very soon after that slaughter of the Shechemites, which had put the patriarch into such great…

When they were but a few men in number. bpom ytm. Literally, "homines numeri", men of number; so few as easily to be numbered: in opposition to what their posterity afterwards were, as the sand of the sea, without number. Samuel Chandler.

When they went from one nation, to another, from one Kingdom to another people. Migrating as the patriarchs did from the region of one tribe to the country of another they were singularly preserved.

He suffered no man to do them wrong. Men cannot wrong us unless he suffers them to do so; the greatest of them must wait his permission before they can place a finger upon us. The wicked would devour us if they could, but they cannot even cheat us of a farthing without divine sufferance.

Saying, touch not mine anointed, and do my prophets no harm. Abraham and his seed were in the midst of the world a generation of priests anointed to present sacrifice unto the most High God; since to them the oracles were committed, they were also the prophets of mankind; and they were kings too—a…

Moreover he called for a famine upon the land. He had only to call for it as a man calls for his servant, and it came at once. How grateful ought we to be that he does not often call in that terrible servant of his, so meagre and gaunt, and grim, so pitiless to the women and the children, so bitter…

He sent a man before them, even Joseph. He was the advance guard and pioneer for the whole clan. His brethren sold him, but God sent him. Where the hand of the wicked is visible God's hand may be invisibly at work, overruling their malice.

Whose feet they hurt with fetters. From this we learn a little more of Joseph's sufferings than we find in the book of Genesis: inspiration had not ceased, and David was as accurate an historian as Moses, for the same Spirit guided his pen.

Until the time that his word came. God has his times, and his children must wait till his "until" is fulfilled. Joseph was tried as in a furnace, until the Lord's assaying work was fully accomplished.

The king sent and loosed him. He was thrust into the roundhouse by an officer, but he was released by the monarch himself. Even the ruler of the people, and let him go free. The tide had turned, so that Egypt's haughty potentate gave him a call from the prison to the palace.

He made him lord of his house. Reserving no power, but saying "only in the throne will I be greater than thou." The servitor of slaves becomes lord over nobles. How soon the Lord lifteth his chosen from the dunghill to set them among princes. And ruler of all his substance.

To bind his princes at his pleasure. He who was bound obtains authority to bind. He is no longer kept in prison, but keeps all the prisons, and casts into them the greatest nobles when justice demands it. And teach his senators wisdom.

Israel also came into Egypt. The aged patriarch came, and with him that increasing company which bore his name. He was hard to bring there. Perhaps nothing short of the hope of seeing Joseph could have drawn him to take so long a journey from the tombs of his forefathers; but the divine will was…

And he increased his people greatly. In Goshen they seem to have increased rapidly from the first, and this excited the fears of the Egypt, inns, so that they tried to retard their increase by oppression, but the Lord continued to bless them, And made them stronger than their enemies.

He turned their hearts to hate his people. It was his goodness to Israel which called forth the ill will of the Egyptian court, and so far the Lord caused it, and moreover he made use of this feeling to lead on to the discomfort of his people, and so to their readiness to leave the land to which…

He sent Moses his servant; and Aaron whom he had chosen. When the oppression was at the worst, Moses came. For the second time we have here the expression, "he sent"; he who sent Joseph sent also Moses and his eloquent brother.

They showed his signs among them, and wonders in the land of Ham. The miracles which were wrought by Moses were the Lord's, not his own: signs, as being the marks of Jehovah's presence hence they are here called "his" and power.

He sent darkness, and made it dark. It was no natural or common darkness to be accounted for by the blinding dust of the simoon, it was beyond all precedent and out of the range of ordinary events.

He turned their waters into blood, and slew their fish. So that the plague was not a mere colouring of the water with red earth, as some suppose, but the river was offensive and fatal to the fish. The beloved Nile and other streams were all equally tainted and ensanguined.

Their land brought forth frogs in abundance. If fish could not live frogs might, yea, they multiplied both on land and in the water till they swarmed beyond all count. In the chambers of their kings. They penetrated the choicest rooms of the palace, and were found upon the couches of state.

He spake. See the power of the divine word. He had only to say it and it was done: and there came divers sorts of flies. Insects of various annoying kinds came up in infinite hordes, a mixture of biting, stinging, buzzing gnats, mosquitos, files, beetles, and other vermin such as make men's flesh…

He gave them hail for rain. They seldom had rain, but now the showers assumed the form of heavy, destructive hail storms, and being accompanied with a hurricane and thunderstorm, they were overwhelming, terrible, and destructive. And flaming fire in their land.

He smote their vines also and their fig trees. So that all hope of gathering their best fruits was gone, and the trees were injured for future bearing.

He spoke, and the locusts came, and caterpillars, and that without number. One word from the Captain and the armies leap forward. The expression is very striking, and sets forth the immediate result of the divine word.

Did eat up all the herbs. The locusts had devoured every green herb and every blade of grass; and had it not been for the reeds, on which our cattle entirely subsisted while we skirted the banks of the river, the journey must have been discontinued, at least in the line that had been proposed.

Are smote also all the firstborn in their land, the chief of all their strength. Now came the master blow. The Lord spoke before, but now he smites; before he only smote vines, but now he strikes men themselves.

He brought them forth also with silver and gold. This they asked of the Egyptians, perhaps even demanded, and well they might, for they had been robbed and spoiled for many a day, and it was not meet that they should go forth empty handed.

Egypt was glad when they departed, which would not have been the case had the gold and silver been borrowed by the Israelites, for men do not carry their goods into a far country.

He spread a cloud for a covering. Never people were so favoured. What would not travellers in the desert now give for such a canopy? The sun could not scorch them with its burning ray; their whole camp was screened like a king in his pavilion.

The people asked. But how badly, how wickedly! And yet his grace forgave the sin of their murmuring and heard its meaning: or perhaps we may consider that while the multitude murmured there were a few, who were really gracious people, who prayed, and therefore the blessing came.

He opened the rock, and the waters gushed out. With Moses' rod and his own word he cleft the rock in the desert, and forth leaped abundant floods for their drinking where they had feared to die of thirst.

For he remembered his holy promise, and Abraham his servant. Here is the secret reason for all this grace. The covenant and he for whose sake it was made are ever on the heart of the Most High. He remembered his people because he remembered his covenant.

And he brought forth his people with joy, and his chosen with gladness. Up from the wilderness he led them, rejoicing over them himself and making them rejoice too.

And gave them the lands of the heathen. He drove out the Canaanites and allotted the lands to the tribes. They were called on to fight, but the Lord wrought so wonderfully that the conquest was not effected by their bow or spear—the Lord gave them the land.

That they might observe his statutes, and keep his laws. This was the practical design of it all. The chosen nation was to be the conservator of truth, the exemplar of morality, the pattern of devotion: everything was so ordered as to place them in advantageous circumstances for fulfilling this…

The first fifteen verses were written at the bringing up of the Ark, 1 Chron. 6. They tell that it is sovereign grace that ruleth over all—it is a sovereign God. Out of a fallen world he takes whom he pleases—individuals, families, nations.

Talk ye of all his wondrous works, yytalpn niphleothaiv, "of his miracles." Who have so many of these to boast of as Christians! Christianity is a tissue of miracles; and every part of the work of grace on the soul is a miracle.

Seek the Lord, and be strengthened; so divers ancient versions read it. They that would be "strengthened in the inward man, " must fetch in strength from God by faith and prayer.

Remember. How others may be affected I do not ask. For myself, I confess, that there is no care or sorrow, by which I am so severely harassed, as when I feel myself guilty of ingratitude to my most kind Lord.

O ye seed of Abraham his servant. Consider the relation ye stand in to him. Ye are "the seed of Abraham his servant"; you are born in his house, and being thereby entitled to the privilege of his servants, protection and provision, you are also bound to do the duty of servants, to attend your…

He hath remembered his covenant. As a long series of years had elapsed between the promise and the performance, the prophet uses the word "remember, "intimating that the Divine promise does not become obsolete by length of time, but that even when the world imagines that they are extinguished and…

The lot of your inheritance: literally lbh, the cord of your inheritance, an expression taken from the ancient method of measuring land by the cord or line; whence the measuring cord is metonymically put for the part measured, and divided by the cord.

One would think that all the world would have been upon them; but here was the protection, God has a negative voice, "He suffered no man to do them wrong." Many had (as we say) an aching tooth at the people of God, their finger itched to be dealing with them, and the text shows four advantages the…

From one kingdom to another people. Where we might have expected from kingdom to kingdom, the car is somewhat disappointed by the phrase, "from one kingdom to another people, " which may have been intended to distinguish the Egyptian and other monarchies from the more democratical or patriarchal…

He suffered no man to do them, wrong. As many rose up, one after another, in troops against them, the Psalmist says indefinitely, that men were withheld from hurting them; for mda, Adam, is the word here used, which is the one most generally employed to signify man. John Calvin.

Mine anointed. Abraham, Isaac, and Jacob had no external anointing. They were, however, called "anointed, "because they were separated by God from the multitude of wicked men, and endowed with the Spirit and his gifts, of which the oil was an emblem. Mollerus.

He called for a famine. As a master calls for a servant ready to do his bidding. On the contrary, God says , "I will call for the corn, and will increase it, and lay no famine upon you." Compare the centurion's words as to sickness being Christ's servant, ready to come or go at his call, Mt 8:8,9.

Joseph may be a fit type to us of our spiritual deliverance. Consider him sold into Egypt, not without the determinate counsel of God, who preordained this to good; "God did send me before you to preserve life, "Ge 45:5. Here is the difference, the brethren sold Joseph, we sold ourselves.

His soul came into iron (margin). The whole person is denoted by the soul, because the soul of the captive suffers still more than the body. Imprisonment is one of the most severe trials to the soul. Even to spiritual heroes, such as a Savonarola and St. Cyran, the waters often go over the soul.

Until the time that his word came: the word of the LORD tried him. This verse forms the key to the whole meaning of Joseph's mysterious trial, and at the same time illustrates a deep mystery in the spiritual life of man.

The king sent and loosed him. And that by his own master, Potiphar, who had clapt him up there by his wanton wife's wicked instigation. He had been bound ignominiously, but now comes he to be loosed honourably. Christopher Ness.

Ruler of all his substance, or "possession." Herein also he was a type of Jesus Christ, who, as God, is possessor of heaven and earth, being the creator of them. John Gill.

To bind his Princes. The meaning of wydv doal signifies to exercise control over the greatest men in the kingdom, which power was conferred on Joseph by Pharaoh: see Ge 41:40,43,44.

Egypt...the land of Ham. The Egyptians were a branch of the race of Ham. They came from Asia through the desert of Syria to settle in the valley of the Nile. This is a fact clearly established by science, and entirely confirms the statements of the book of Genesis. F. Lenormant and E.

He increased his people greatly. Behold here the concealed blessing in the secret of the cross. Under it the people of God are in the most fruitful state. Berleb. Bible. Church prosperity desirable. Increase of numbers, increase of rigour. Attainable under great persecution and opposition.

He turned their heart to hate his people. Not by putting this wicked hatred into them, which is not consistent either with the holiness of God's nature, or with the truth of his word, and which was altogether unnecessary, because they had that and all other wickedness in them by nature; but partly…

Moses and Aaron. God usually sendeth his servants by two and two for mutual helps and comfort. John Trapp.

He sent darkness. The darkness here stands at the beginning, (not in the historical order that the particular plague of darkness stood), to mark how God's wrath hung over Egypt as a dark cloud during all the plagues. A.R. Fausset. Darkness. There is an awful significance in this plague of darkness.

He turned their waters into blood, etc. The Nile begins to rise about the end of June, and attains its highest point at the end of September. About the commencement of the rise it assumes a greenish hue, is disagreeable to the taste, unwholesome, and often totally unfit for drinking.

Their land brought forth frogs in abundance. This is the natural appearance next in the order of occurrence to the Red Nile, and of it also the God of nature availed himself to vindicate his power before Pharaoh, and before Egypt.

Flies. This term serves to denote a kind of insect that alights on the skin or leaves of plants, by its bite inflicting pain in t}fe one case, and causing destruction in the other. The swarms of flies in Egypt are usually numerous, and excessively annoying.

He gave them hail for rain. I had ridden out to the excavations at Gizeh, when seeing a large black cloud approaching, I sent a servant to the tents to take care of them, but as it began to rain slightly I soon rode after him myself.

Locusts came, and caterpillars, and that without number. In this country, and in all the dominions of Prete Janni, is a very great and horrible plague, which is an innumerable company of locusts, which eat and consume all the corn and trees; and the number of them is so great, as it is incredible;…

He smote also all the firstborn. Did you hear that cry? It is the moment of midnight, and some tragedy is enacted in that Egyptian dwelling, for such an unearthly shriek! and it is repeated and reechoed, as doors burst open and frantic women rush into the street, and, as the houses of priests and…

There was not one feeble person among their tribes, when Israel came out of Egypt; there was while dwelling there: so there shall be no feeble saint go to heaven, but they shall be perfect when carried hence by the angels of God, though they complain of feebleness here.

In the army of Alexander the Great, the march was begun by a great beacon being set upon a pole as a signal from head quarters, so that "the fire was seen at night, the smoke in the daytime; "and the plan is still found in use amongst the caravans of Arabia.

Quails. The quail is met with abundantly in Syria and Judaea, and there seems to be little doubt of its identity with the quails so frequently mentioned in the Holy Scriptures.

They inherited the labour of the people. In like manner the heavenly Canaan is enjoyed by the saints without any labour of theirs; this inheritance is not of the law, nor of the works of it; it is the gift of God. Ro 4:14 6:23. John Gill.