Psalm 29
Introduction
Exposition
Verse 1
Give, i.e., ascribe. Neither men nor angels can confer anything upon Jehovah, but they should recognise his glory and might, and ascribe it to him in their songs and in their hearts. Unto the Lord, and unto him alone, must honour be given.
Verse 2
Give unto the Lord the glory due unto his name. A third time the admonition is given, for men are backward in glorifying God, and especially great men, who are often too much swollen with their own glory to spare time to give God his rightful praise, although nothing more is asked of them than is…
Verse 3
The voice of the Lord is upon the waters. The thunder is not only poetically but instructively called "the voice of God, "since it peals from on high; it surpasses all other sounds, it inspires awe, it is entirely independent of man, and has been used on some occasions as the grand accompaniment of…
Verse 4
The voice of the Lord is powerful. An irresistible power attends the lightning of which the thunder is the report. In an instant, when the Lord wills it, the force of electricity produces amazing results.
Verse 5
The voice of the Lord breaketh the cedars. "Black from the stroke above, the smouldering pine Stands a sad shattered trunk." Noble trees fall prostrate beneath the mysterious bolt, or stand in desolation as mementoes of its power.
Verse 6
He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn. Not only the trees, but the mountains themselves move as though they frisked and leaped like young bulls or antelopes.
Verse 7
The voice of the Lord divideth the flames of fire. As when sparks fly from the anvil by blows of a ponderous hammer, so the lightning attends the thundering strokes of Jehovah.
Verse 8
As the storm travelled, it burst over the desert. The voice of the Lord shaketh the wilderness; the Lord shaketh the wilderness of Kadesh. God courts not the applause of men—his grandest deeds are wrought where man's inquisitive glance is all unknown.
Verse 9
The voice of the Lord maketh the hinds to calve, those timid creatures, in deadly fear of the tempest, drop their burdens in an untimely manner. Perhaps a better reading is, "the oaks to tremble, "especially as this agrees with the next sentence, and discovereth the forests.
Verse 10
The Lord sitteth upon the flood. Flood follows tempest, but Jehovah is ready for the emergency. No deluge can undermine the foundation of his throne. He is calm and unmoved, however much the deep may roar and be troubled: his government rules the most unstable and boisterous of created things.
Verse 11
Power was displayed in the hurricane whose course this Psalm so grandly pictures; and now, in the cool calm after the storm, that power is promised to be the strength of the chosen.
Explanatory Notes & Quaint Sayings
Verse 1
Give unto the Lord. Give, give, give. This showeth how unwilling such are usually to give God his right, or to suffer a word of exhortation to this purpose. John Trapp. O ye mighty.
Verse 2
Give unto the Lord the glory due unto his name. Which yet you cannot do, for his name is above all praise! Ps 148:13; but you must aim at it. The Rabbins observe that God's holy name is mentioned eighteen several times in this Psalm; that great men especially may give him the honour of his name,…
Verse 3
The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters. Yes, great God, these torrents of tears which flow down from my eyes announce thy divine presence in my soul.
Verse 4
The voice of the Lord. These vehement repetitions resemble a series of thunderclaps; one seems to hear the dread artillery of heaven firing volley after volley, while peal on peal the echo follows the sound. C. H. S. The voice of the Lord is powerful.
Verse 5
The voice of Jehovah. Philosophers think not that they have reasoned skilfully enough about inferior causes, unless they separate God very far from his works. It is a diabolical science, however, which fixes our contemplations on the works of nature, and turns them away from God.
Verse 6
He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn; that is, the Lord by his thundering, powerful voice, first, will make them skip, as frightened with fear; and secondly, as revived with joy.
Verse 7
The voice of the Lord divideth the flames of fire. By the power of God, the "flames of fire" are "divided" and sent abroad from the clouds upon the earth, in the terrible form of lightning, that sharp and glittering sword of the Almighty, which no substance can withstand.
Verse 8
The Lord shaketh the wilderness of Kadesh. That Kadesh Naphtali is meant, the geographical position of Lebanon would make us believe, though this is not necessary.
Verse 9
The voice of the Lord maketh the hinds to calve. With respect to the sense conveyed by the common reading, it may be observed, that hinds bring forth their young with great difficulty and pain, "bowing themselves, bruising their young ones, and casting out their sorrows" Job 39:4,6; and it…
Verse 11
The Lord will give strength unto his people; the Lord will bless his people with peace; i.e., he is in war their strength, and their felicity in peace; in war he is the Author of all that power wherewith they are enabled to oppose and overcome potent enemies; and in peace, he is their truly…
Hints to the Village Preacher
Verse 1. The duty of ascribing our strength and the honour of it to God; the penalty of neglecting to do so; the pleasure of so doing. Verse 1. National glorying should be in the Lord. Verse 2. (first clause).
TITLE. A Psalm of David. The title affords us no information beyond the fact that David is the author of this sublime song. SUBJECT. It seems to be the general opinion of modern annotators, that this Psalm is meant to express the glory of God as heard in the pealing thunder, and seen in the…