Psalm 13
Introduction
Exposition
Verse 1
"How long?" This question is repeated no less than four times. It betokens very intense desire for deliverance, and great anguish of heart. And what if there be some impatience mingled therewith; is not this the more true a portrait of our own experience? It is not easy to prevent desire from…
Verse 2
"How long shall I take counsel, in my soul, having sorrow in my heart daily?" There is in the original the idea of "laying up" counsels in his heart, as if his devices had become innumerable but unavailing.
Verse 3
But now prayer lifteth up her voice, like the watchman who proclaims the daybreak. Now will the tide turn, and the weeper shall dry his eyes. The mercy-seat is the life of hope and the death of despair.
Verse 4
Another plea is urged in the fourth verse, and it is one which the tried believer may handle well when on his knees. We make use of our arch-enemy for once, and compel him, like Samson, to grind in our mill while we use his cruel arrogance as an argument in prayer.
Verse 5
What a change is here! Lo, the rain is over and gone, and the time of the singing of birds is come. The mercy-seat has so refreshed the poor weeper, that he clears his throat for a song. If we have mourned with him, let us now dance with him.
Verse 6
The Psalm closes with a sentence which is a refutation of the charge of forgetfulness which David had uttered in the first verse, "He hath dealt bountifully with me." So shall it be with us if we wait awhile.
Explanatory Notes & Quaint Sayings
Verse 1
"How long wilt thou forget me, O Lord?" etc. The departures of God from true believers are never final; they may be tedious, but they are temporary. As the evil spirit is said to depart from Christ for a season (Luke 4:13; though he quitted that temptation, he did not quit his design, so as to…
Verse 2
"How long?" There are many situations of the believer in this life in which the words of this Psalm may be a consolation, and help to revive sinking faith. A certain man lay at the pool of Bethesda, who had an infirmity thirty and eight years. John: 5:5.
Verse 3
"Lighten mine eyes, lest I sleep the sleep of death." In time of sickness and grief, the "eyes" are dull and heavy; and they grow more and more so as death approaches, which closes them in darkness.
Verse 4
Ah! can you bear contempt; the venom'd tongue Of those whom ruin pleases, the keen sneer, The lewd reproaches of the rascal herd; Who for the selfsame actions, if successful, Would be as grossly lavish in your praise? To sum up all in one— can you support The scornful glances, the malignant joy, Or…
Verse 5
"I have trusted in thy mercy; my heart shall rejoice in thy salvation." Faith rejoiceth in tribulation, and triumpheth before the victory. The patient is glad when he feels his physic to work, though it make him sick for the time; because he hopes it will procure health.
Verse 6
"I will sing unto the Lord, because he hath dealt bountifully with me." Faith keeps the soul from sinking under heavy trials, by bringing in former experiences of the power, mercy, and faithfulness of God to the afflicted soul. Hereby was the psalmist supported in distress.
Verse 8
"They are brought down and fallen; we are risen and stand upright." Their trust hath deceived them; down they fall, and never to rise. Our God hath helped us; we are risen, not for a breathing space, but to stand upright for ever. Thomas Adams.
Hints to the Village Preacher
Verse 1. The apparent length of sorrow, only apparent. Contrast with days of joy, with eternal misery and eternal joy. Impatience, and other evil passions, cause the seeming length. Means of shortening, by refusing to forestall, or to repine afterwards. Verse 1 (second clause).
OCCASION. The Psalm cannot be referred to any especial event or period in David's history. All attempts to find it a birthplace are but guesses. It was, doubtless, more than once the language of that much tried man of God, and is intended to express the feelings of the people of God in those…