Psalm 102
Introduction
Exposition
Verse 1
Hear my prayer, O LORD. Or O JEHOVAH. Sincere supplicants are not content with praying for praying's sake, they desire really to reach the ear and heart of the great God.
Verse 2
Hide not thy face from me in the day when I am in trouble. Do not seem as if thou didst not see me, or wouldst not own me. Smile now at any rate. Reserve thy frowns for other times when I can bear them better, if, indeed, I can ever bear them; but now in my heavy distress, favour me with looks of…
Verse 3
For my days are consumed like smoke. My grief has made life unsubstantial to me, I seem to be but a puff of vapour which has nothing in it, and is soon dissipated.
Verse 4
My heart is smitten, like a plant parched by the fierce heat of a tropical sun, and withered like grass, which dries up when once the scythe has laid it low. The psalmist's heart was as a wilted, withered flower, a burned up mass of what once was verdure.
Verse 5
By reason of the voice of my groaning my bones cleave to my skin. He became emaciated with sorrow. He had groaned himself down to a living skeleton, and so in his bodily appearance was the more like the smoke-dried, withered, burnt-up things to which he had previously compared himself.
Verse 6
I am like a pelican of the wilderness, a mournful and even hideous object, the very image of desolation. I am like an owl of the desert; loving solitude, moping among ruins, hooting discordantly.
Verse 7
I watch, and am like a sparrow alone upon the house top: I keep a solitary vigil as the lone sentry of my nation; my fellows are too selfish, too careless to care for the beloved land, and so like a bird which sits alone on the housetop, I keep up a sad watch over my country.
Verse 8
Mine enemies reproach me all the day. Their rage was unrelenting and unceasing, and vented itself in taunts and insults, the Psalmist's patriotism and his griefs were both made the subjects of their sport.
Verse 9
For I have eaten ashes like bread. He had so frequently cast ashes upon his head in token of mourning, that they had mixed with his ordinary food, and grated between his teeth when he ate his daily bread.
Verse 10
Because of thine indignation and thy wrath: for thou hast lifted me up and cast me down. A sense of the divine wrath which had been manifested in the overthrow of the chosen nation and their sad captivity led the Psalmist into the greatest distress.
Verse 11
My days are like a shadow that declineth. His days were but a shadow at best, but now they seem to be like a shadow which was passing away. A shadow is unsubstantial enough, how feeble a thing must a declining shadow be? No expression could more forcibly set forth his extreme feebleness.
Verse 12
Now the writer's mind is turned away from his personal and relative troubles to the true source of all consolation, namely, the Lord himself, and his gracious purposes towards his own people. But thou, O Lord, shalt endure for ever.
Verse 13
Thou shalt arise, and have mercy upon Zion. He firmly believed and boldly prophesied that apparent inaction on God's part would turn to effective working. Others might remain sluggish in the matter, but the Lord would most surely bestir himself.
Verse 14
For thy servants take pleasure in her stones, and favour the dust thereof. They delight in her so greatly that even her rubbish is dear to them. It was a good omen for Jerusalem when the captives began to feel a home-sickness, and began to sigh after her.
Verse 15
So the heathen shall fear the name of the LORD. Mercy within the church is soon perceived by those without. When a candle is lit in the house, it shines through the window.
Verse 16
When the LORD shall build up Zion, he shall appear in his glory. As kings display their skill and power and wealth in the erection of their capitals, so would the Lord reveal the splendour of his attributes in the restoration of Zion, and so will he now glorify himself in the edification of his…
Verse 17
He will regard the prayer of the destitute. Only the poorest of the people were left to sigh and cry among the ruins of the beloved city; as for the rest, they were strangers in a strange land, and far away from the holy place, yet the prayers of the captives and the forlorn offscourings of the…
Verse 18
This shall be written for the generation to come. A note shall be made of it, for there will be destitute ones in future generations,—"the poor shall never cease out of the land, "—and it will make glad their eyes to read the story of the Lord's mercy to the needy in former times.
Verse 19
For he hath looked down from the heights of his sanctuary, or "leaned from the high place of his holiness," from heaven did the LORD behold the earth, looking out like a watcher from his tower.
Verse 21
To declare the name of the LORD in Zion, and his praise in Jerusalem. Great mercy displayed to those greatly in need of it, is the plainest method of revealing the attributes of the Most High.
Verse 22
When the people are gathered together, and the kingdoms, to serve the Lord. The great work of restoring ruined Zion is to be spoken of in those golden ages when the heathen nations shall be converted unto God; even those glorious times will not be able to despise that grand event, which, like the…
Verse 23
He weakened my strength in the way. Here the Psalmist comes down again to the mournful string, and pours forth his personal complaint. His sorrow had cast down his spirit, and even caused weakness in his bodily frame, so that he was like a pilgrim who limped along the road, and was ready to lie…
Verse 24
I said, O my God, take me not away in the midst of my days. He betook himself to prayer. What better remedy is there for hcart-sickness and depression? We may lawfully ask for recovery from sickness and may hope to be heard.
Verse 25
Of old hast thou laid the foundation of the earth. Creation is no new work with God, and therefore to "create Jerusalem a praise in the earth" will not be difficult to him.
Verse 26
They shall perish, but thou shalt endure. The power which made them shall dissolve them, even as the city of thy love was destroyed at thy command; yet neither the ruined city nor the ruined earth can make a change in thee, reverse thy purpose, or diminish thy glory.
Verse 27
But thou art the same, or, "thou art he." As a man remains the same when he has changed his clothing, so is the Lord evermore the unchanging One, though his works in creation may be changed, and the operations of his providence may vary.
Verse 28
The children of thy servants shall continue. The Psalmist had early in the psalm looked forward to a future generation, and here he speaks with confidence that such a race would arise and be preserved and blessed of God.
Explanatory Notes & Quaint Sayings
Verse 1
Hear my prayer, O LORD, and let my cry come unto thee. When, at any time we see the beggars, or poor folks, that are pained and grieved with hunger and cold, lying in the streets of cities and towns, full of sores, we are somewhat moved inwardly with pity and mercy; but if we our own selves attend…
Verse 2
Incline thine ear unto me. The great exhaustion of the affiicted one is hinted at: so worn out is he, that he is hardly able to cry any more, but with a faint voice only feebly mutters, like a weak sick man, whose voice if we would catch, we must incline the ear. Martin Geier.
Verse 3
Consumed like smoke, would be better read, "pass away as in smoke, "as if they disappeared into smoke and ashes. Burned as an hearth, is not a felicitous translation, for a "hearth" should be incombustible. Better "burned as a faggot, "as any fuel.
Verse 4
My heart is smitten and withered like grass. The metaphor here is taken from grass, cut down in the meadow. It is first "smitten" with the scythe, and then "withered" by the sun. Thus the Jews were smitten with the judgments of God; and they are now withered under the fire of the Chaldeans.
Verse 5
My bones cleave to my skin. When the bones cleave to the skin, both are near cleaving to the dust. Joseph Caryl. That grief readily causes the body to pine away is very well known.
Verse 6
I am like a pelican of the wilderness. The Kaath was a bird of solitude that was to be found in the "wilderness, "i.e., far from the habitations of man.
Verse 7
I watch. During the hours allotted to sleep "I wake, " like a little bird which sits solitary on the house-top, while all beneath enjoy the sleep which he giveth to his beloved. Alfred Edersheim. A sparrow alone upon the house-top.
Verse 8
Mine enemies reproach me. It is true what Plutarch writes, that men are more touched with reproaches than with other injuries; affliction, too, gives a keener edge to calumny, for the afflicted are more fitting objects of pity than of mockery. Mollerus. Mine enemies reproach me, etc.
Verse 9
I have eaten ashes like bread. Though the bread indeed be strange, yet not so strange as this,—that having complained before of forgetting to eat his bread, he should now on a sudden fall to eating of ashes like bread.
Verse 10
For thou hast lifted me up, and cast me down. Thou hast lifted me up of a great height, in that thou madest me like unto thine image, touching my reasonable soul, and hast given me power, by thy grace, to inherit the everlasting joys of heaven, both body and soul, if I did live here after thy…
Verse 13
Thou shalt arise, and have mercy, etc. Tu miserebere, "Thou shalt, "as the Shunamite to the prophet, catching hold on his feet, though Gehazi thrust her away, Vivit Dominus, "As the Lord liveth, and as thy soul liveth, I will not let thee go; "and, as Jacob to the angel, when he had wrestled the…
Verse 14
For thy servants take pleasure in her stones. That is, they are still attached to her, and regard her with extreme affection, although in ruins. Jerusalem itself affords at this day a touching illustration of this passage.
Verse 16
When the LORD shall build up Zion, he shall appear in his glory. So sincere is God to his people, that he gives his own glory in hostage to them for their security; his own robes of glory are locked up in their prosperity and salvation: he will not, indeed he cannot, present himself in all his…
Verse 17
He will regard the prayer of the destitute, etc. The persons are here called "the destitute." The Hebrew word which is here translated "destitute" doth properly signify myrica, a low shrub, humiles myrica, low shrubs that grow in wildernesses, some think they were juniper shrubs, some a kind of…
Verse 18
Shall praise the LORD. The people whom God in mercy brings from a low and mean condition, are the people from whom God promises to receive praise and glory.
Verse 20
To hear the groaning of the prisoner. God takes notice not only of the prayers of his afflicted people, which are the language of grace; but even of their groans, which are the language of nature. Matthew Henry. Appointed unto death.
Verse 24
0 my God. The leaving out one word in a will may mar the estate and disappoint all a man's hopes; the want of this one word, my (God) is the wicked man's loss of heaven, and the dagger which will pierce his heart in hell to all eternity.
Verse 25
Earth. Heavens. He names here the most stable parts of the world, and the most beautiful parts of the creation, those that are freest from corruptibility and change, to illustrate thereby the immutability of God, that though the heavens and earth have a prerogative of fixedness above other parts of…
Verse 26
The shall perish. The greater the cirruption, the vaster the destruction. Some think that the fiery deluge shall ascend no higher than did the watery. It may be the earth shall be burned, that is the worst guest at the table, the common sewer of all other creatures, but shall the heavens pass away?…
Verse 27
Thou art the same. The essence of God, with all the perfections of his nature, are pronounced the same, without any variation from eternity to eternity.
Verse 28
The children of thy servants shall continue. In what sense is "children" taken? Either the children of their flesh, or of their faith. Some say the children of the same faith with the godly teachers and servants of the Lord, begotten by them to God, as noting the perpetuity of the church, who shall…
Hints to the Village Preacher
TITLE. 1. Afflicted men may pray. 2. Afflicted men should pray even when overhelmed. 3. Afflicted men can pray—for what is wanted is a pouring out of their complaint, not an oratorical display. 4. Afflicted men are accepted in prayer—for this prayer is placed on record. Verses 1-2.
TITLE. A prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before the Lord. This Psalm is a prayer far more in spirit than in words.