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Joel Kell

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Psalm 45

Introduction

TITLE. The many titles of this Psalm mark its royalty, its deep and solemn import, and the delight the writer had in it. To the Chief Musician upon Shoshannim.

Exposition

Verse 1

My heart. There is no writing like that dictated by the heart. Heartless hymns are insults to heaven. Is inditing a good matter. A good heart will only be content with good thoughts. Where the fountain is good good streams will flow forth.

Verse 2

Thou. As though the King himself had suddenly appeared before him, the psalmist lost in admiration of his person, turns from his preface to address his Lord. A loving heart has the power to realise its object. The eyes of a true heart see more than the eyes of the head.

Verse 3

Gird thy sword upon thy thigh. Loving spirits jealous of the Redeemer's glory long to see him putting forth his power to vindicate his own most holy cause.

Verse 4

And in thy majesty ride prosperously. The hero monarch armed and apparelled is now entreated to ascend his triumphal car. Would to God that our Immanuel would come forth in the chariot of love to conquer our spiritual foes and seize by power the souls whom he has bought with blood.

Verse 5

Thine arrows. Our King is master of all weapons: he can strike those who are near and those afar off with equal force. Are sharp. Nothing that Jesus does is ill done, he uses no blunted shafts, no pointless darts. In the heart of the King's enemies.

Verse 6

Thy throne, O God, is for ever and ever. To whom can this be spoken but our Lord? The psalmist cannot restrain his adoration. His enlightened eye sees in the royal Husband of the church, God, God to be adored, God reigning, God reigning everlastingly.

Verse 7

Thou lovest righteousness, and hatest wickedness. Christ Jesus is not neutral in the great contest between right and wrong: as warmly as he loves the one he abhors the other.

Verse 8

All thy garments smell of myrrh, and aloes, and cassia. The divine anointing causes fragrance to distil from the robes of the Mighty Hero. He is delightful to every sense, to the eyes most fair, to the ear most gracious, to the spiritual nostril most sweet.

Verse 9

King's daughters were among thy honourable women. Our Lord's courts lack not for courtiers, and those the fairest and noblest. Virgin souls are maids of honour to the court, the true lilies of heaven.

Verse 10

Hearken, O daughter, and consider. Ever is this the great duty of the church. Faith cometh by hearing, and confirmation by consideration. No precept can be more worthy of the attention of those who are honoured to be espoused to Christ that that which follows. And incline thine ear.

Verse 11

So shall the king greatly desire thy beauty. Wholehearted love is the duty and bliss of the marriage state in every case, but especially so in this lofty mystic marriage.

Verse 12

And the daughter of Tyre shall be there with a gift. When the church abounds in holiness, she shall know no lack of homage from the surrounding people. Her glory shall then impress and attract the heathen around, till they also unite in doing honour to her Lord.

Verse 13

The king's daughter is all glorious within. Within her secret chambers her glory is great. Though unseen of men her Lord sees her, and commends her. "It doth not yet appear what we shall be." Or the passage may be understood as meaning within herself—her beauty is not outward only or mainly; the…

Verse 14

She shall be brought unto the king in raiment of needlework. The day comes when the celestial marriage shall be openly celebrated, and these words describe the nuptial procession wherein the queen is brought to her royal Husband attended by her handmaidens.

Verse 15

With gladness and rejoicing shall they be brought. Joy becomes a marriage feast. What joy will that be which will be seen at the feasts of paradise when all the redeemed shall be brought home! Gladness in the saints themselves, and rejoicing from the angels shall make the halls of the New Jerusalem…

Verse 16

Instead of thy fathers shall be thy children. The ancient saints who stood as fathers in the service of the Great King have all passed away; but a spiritual seed is found to fill their places. The veterans depart, but volunteers fill up the vacant places. The line of grace never becomes extinct.

Verse 17

I will make thy name to be remembered in all generations. Jehovah by the prophet's mouth promises to the Prince of Peace eternal fame as well as a continuous progeny.

Explanatory Notes & Quaint Sayings

Verse 1

My heart is inditing a good matter, and then My tongue shall be like the pen of a ready writer. Oh, then I shall go merrily on in his service, when I have matter prepared in my heart.

Verse 2

Thou art fairer than the children of men: grace is poured into thy lips. Thus he begins to set forth his beauty, wherein is the delightfulness of any person; so is it with the soul when God hath made known to man his own filthiness and uncomeliness through sin, and that only by Jesus sin is taken…

Verse 3

Gird thy sword upon thy thigh. The sword, according to ancient custom was hung in a belt put round the shoulders, and reaching down to the thigh. It was suspended on the back part of the thigh, almost to the ground, but was not girded upon it; the horseman's sword was fixed on the saddle by a…

Verse 4

And in thy majesty ride prosperously, etc. The wheels of Christ's chariot, whereupon he rideth when he goeth to conquer and subdue new converts to his kingdom, are majesty, truth, meekness, righteousness, manifested in the preaching of his gospel; majesty, when the stately magnificence of his…

Verse 5

Thine arrows are sharp in the heart of the King's enemies. In a still bolder metaphor the arrows which are discharged from the bow of Christ are the preachers of the gospel, especially the apostles and evangelists. "His sagittis, "says S.

Verse 6

Thy throne, O God. The original word is, probably vocative, both in the Greek and in the Hebrew; and is so taken by modern Unitarians, who seek their refuge by explaining away yeos. Henry Alford, D.D., on Heb 1:8.

Verse 7

Thou lovest righteousness, and hatest wickedness. Many a one loves righteousness, but would not be its champion; such a love is not Christ's love. Many a one hates iniquity, not for its own sake, but for the sake of its consequences; such a hate is not Christ's hate.

Verse 8

All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad. Although there is considerable obscurity overhanging these words, still the general idea of a supereminent fulness of anointing is quite apparent, combined, however, with the other…

Verse 9

King's daughters. Albeit the Catholic church consisting of true converts or real saints be but the one and only true spouse of Christ, yet particular visible churches consisting of saints by calling, by obligation, by profession, and common estimation, their own or others, are many.

Verse 10

Forget also thine own people, and thy father's house. Three alls I expect you to part with, saith Christ. 1. All your sinful lusts, all the ways of the old Adam, our Father's house. Ever since Adam's apostasy, God and man have parted houses.

Verse 11

So shall the king greatly desire thy beauty. This is a most sweet promise. For the Holy Spirit knoweth that this monster, Monk, sticks fast in our heart—that we want to be pure and without spot before God. Thus, under Popery, all my temptation was this.

Verse 12

And the daughter of Tyre shall be there with a gift. The daughters of Tyre are the daughters of the Gentiles, the part standing for the whole. Tyre, a city bordering on this country where the prophecy was delivered, typified the nations that were to believe in Christ.

Verse 13

The king's daughter is all glorious within, etc. When the children of God recollect their glorious and heavenly pedigree, they endeavour to excel others, both in the beautiful disposition of soul and manner of life.

Verse 14

The virgins, her companions that follow her, shall be brought unto thee. The highest and most excellent Christian cannot say, I have no need of thee: the queen will not be without any of her true companions.

Verse 15

With gladness and rejoicing shall they be brought. No marriage was ever consummated with that triumphal solemnity as the marriage of Christ and believers shall be in heaven.

Verse 16

Instead of thy fathers shall be thy children. O church of God, think not thyself abandoned then, because thou seest not Peter, nor seest Paul—seest not those through whom thou wast born. Out of thine own offspring has a body of "fathers" been raised up to thee. Augustine.

Verse 17

Therefore shall the people praise thee. Christ's espousing unto himself a church, and gathering more and more from age to age by his word and Spirit unto it, his converting souls and bringing them into the fellowship of his family, and giving unto them princely minds and affections, wherever they…

Hints to the Village Preacher

Verse 1. In the preface, the prophet commends the subject he is to treat of, signifying, 1. That it is a good matter—good as speaking of the Son of God, who is the chief good. 2. Good for us; for upon the marriage of Christ to his church depends our good. Bishop Nicholson. Verse 1.