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Joel Kell

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Psalm 81

Introduction

TITLE. To the Chief Musician upon Gittith. Very little is known of the meaning of this title. We have given the best explanation known to us in connection with Psalm 8 in Vol. 1 of this work.

Exposition

Verse 1

Sing, in tune and measure, so that the public praise may be in harmony; sing with joyful notes, and sounds melodious. Aloud. For the heartiest praise is due to our good Lord. His acts of love to us speak more loudly than any of our words of gratitude can do.

Verse 2

Take a psalm. Select a sacred song, and then raise it with your hearty voices. And bring hither the timbrel. Beat on your tambourines, ye damsels, let the sound be loud and inspiriting.

Verse 3

Blow up the trumpet in the new moon. Announce the sacred month, the beginning of months, when the Lord brought his people out of the house of bondage. Clear and shrill let the summons be which calls all Israel to adore the Redeeming Lord. In the time appointed, on our solemn feast day.

Verse 4

For this was a statute for Israel, and a law of the God of Jacob. It was a precept binding upon all the tribes that a sacred season should be set apart to commemorate the Lord's mercy; and truly it was but the Lord's due, he had a right and a claim to such special homage.

Verse 5

This he ordained in Joseph for a testimony. The nation is called Joseph, because in Egypt it would probably be known and spoken of as Joseph's family, and indeed Joseph was the foster father of the people.

Verse 6

I removed his shoulder from the burden. Israel was the drudge and slave of Egypt, but God gave him liberty. It was by God alone that the nation was set free. Other peoples owe their liberties to their own efforts and courage, but Israel received its Magna Charta as a free gift of divine power.

Verse 7

Thou calledst in trouble, and I delivered thee. God heard his people's cries in Egypt, and at the Red Sea: this ought to have bound them to him. Since God does not forsake us in our need, we ought never to forsake him at any time.

Verse 8

Hear, O my people, and I will testify unto thee. What? Are the people so insensible as to be deaf to their God? So it would seem, for he earnestly asks a hearing. Are we not also at times quite as careless and immovable? O Israel, if thou wilt hearken unto me.

Verse 9

There shall no strange god be in thee. No alien god is to be tolerated in Israel's tents. Neither shalt thou worship any strange god. Where false gods are, their worship is sure to follow.

Verse 10

I am the Lord thy God, which brought thee out of the land of Egypt. Thus did Jehovah usually introduce himself to his people. The great deliverance out of Egypt was that claim upon his people's allegiance which he most usually pleaded.

Verse 11

But my people would not hearken to my voice. His warnings were rejected, his promises forgotten, his precepts disregarded. Though the divine voice proposed nothing but good to them, and that upon an unparalleled scale of liberality, yet they turned aside. And Israel would none of me.

Verse 12

So I gave them up unto their own hearts' lust. No punishment is more just or more severe than this. If men will not be checked, but madly take the bit between their teeth and refuse obedience, who shall wonder if the reins are thrown upon their necks, and they are let alone to work out their own…

Verse 13

O that my people had hearkened unto me, and Israel had walked in my ways! The condescending love of God expresses itself in painful regrets for Israel's sin and punishment. Such were the laments of Jesus over Jerusalem.

Verse 14

I should soon have subdued their enemies. As he did in Egypt overthrow Pharaoh, so would he have baffled every enemy. And turned my hand against their adversaries. He would have smitten them once, and then have dealt them a return blow with the back of his hand. See what we lose by sin.

Verse 15

The haters of the Lord should have submitted themselves unto him. Though the submission would have been false and flattering, yet the enemies of Israel would have been so humiliated that they would have hastened to make terms with the favoured tribes.

Verse 16

He should have fed them also with the finest of the wheat. Famine would have been an unknown word, they would have been fed on the best of the best food, and have had abundance of it as their every day diet. And with honey out of the rock should I have satisfied thee.

Explanatory Notes & Quaint Sayings

Verse 2

Timbrel. The toph, English version tabret, timbrel, LXX., tumpanon, once qalthrion. It was what would now be called a tambourine, being played by the hand; and was specially used by women. It is thrice mentioned in the Ps 81:2 Ps 149:3 150:4. Joseph Francis Thrupp. The Psaltery.

Verse 3

Blow up the trumpet, etc. The Jews say this blowing of trumpets was in commemoration of Isaac's deliverance, a ram being sacrificed for him, and therefore they sounded with trumpets made of ram's horns: or in remembrance of the trumpet blown at the giving of the law; though it rather was an emblem…

Verse 5

I heard a language that I understood not. The language that he then heard—the religious worship of idolaters,—vows offered up "to birds and fourfooted beasts, and creeping things, "Ro 1:23, and strength and mercy sought from every object in nature, except himself, —was a language unknown to him—"he…

Verse 6

Pots, or burden baskets. Compare Ex 6:6-7. Rosellini gives a drawing of these baskets from a picture discovered in a tomb at Thebes. "Of the labourers, "says he, "some are employed in transporting the clay in vessels, some in intermingling it with straw; others are taking the bricks out of the…

Verse 7

To answer in the secret place of thunder, refers us to the pillar of cloud and fire, the habitation of the awful Majesty of God, whence God glanced with angry eyes upon the Egyptians, filled them with consternation and overthrew them. Venema.

Verse 10

Open thy mouth wide, and I will fill it. Surely this teaches us, that the greater and more valuable the blessings are which we implore from the divine beneficence, the more sure shall we be to receive them in answer to prayer...But, though men are to be blamed, that they so seldom acknowledge God…

Verse 11

My people would not hearken to my voice; and Israel would none of me. Know, sinner, that if at last thou missest heaven, which, God forbid! the Lord can wash his hands over your head, and clear himself of your blood: thy damnation will be laid at thine own door: it will then appear there was no…

Verse 12

So I gave them up. The word give up suggests the idea of a divorce, whereby a husband sends away a capricious wife, and commands her to live by herself...Transferred to God, it teaches us nothing else than that God withdraws his protecting and guiding hand from the people, and leaves them to…

Verse 13

Oh that my people had hearkened unto me, etc. God sometimes doth not mind his children when they cry, that they may hereby take occasion to remember how oft he hath cried and they have not minded him.

Verse 14

Turned my hand. God expresseth the utter overthrow of the enemies of his people, but by the turning of a hand: if God do but turn his hand, they are all gone presently, soon subdued.

Verse 16

Honey out of the rock. The rock spiritually and mystically designs Christ, the Rock of salvation, 1Co 10:4; the honey out of the rock, the fulness of grace in him, and the blessings of it, the sure mercies of David, and the precious promises of the everlasting covenant; and the gospel, which is…

Hints to the Village Preacher

Verse 1. Congregational singing should be general, hearty, joyful. The reasons for this, and the benefits of it. Verses 1-3. 1. Praise should be sincere. It can come from the people of God only. 2. It should be constant: they should praise God at all times. 3. It should be special.