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Joel Kell

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Psalm 53

Introduction

TITLE. To the Chief Musician. If the leader of the choir is privileged to sing the jubilates of divine grace, he must not disdain to chant the miseries of human depravity.

Exposition

Verse 1

The fool hath said in his heart, There is no God. And this he does because he is a fool. Being a fool he speaks according to his nature; being a great fool he meddles with a great subject, and comes to a wild conclusion.

Verse 2

God looked down from heaven upon the children of men. He did so in ages past, and he has continued his steadfast gaze from his all surveying observatory. To see if there were any that did understand, that did seek God.

Verse 3

Every one of them is gone back. The whole mass of manhood, all of it, is gone back. In the fourteenth Psalm it was said to turn aside, which was bad enough, but here it is described as running in a diametrically opposite direction.

Verse 4

Have the workers of iniquity no knowledge? They have no wisdom, certainly, but even so common a thing as knowledge might have restrained them. Can they not see that there is a God? that sin is an evil thing? that persecution recoils upon a man's own head? Are they such utter fools as not to know…

Verse 5

There were they in great fear, where no fear was. David sees the end of the ungodly, and the ultimate triumph of the spiritual seed. The rebellious march in fury against the gracious, but suddenly they are seized with a causeless panic.

Verse 6

Oh that the salvation of Israel were come out of Zion. Would God the final battle were well over. When will the Lord avenge his own elect? When will the long oppression of the saints come to its close, and glory crown their heads? The word salvation is in the plural, to show its greatness.

Explanatory Notes & Quaint Sayings

Verse 1

The fool hath said in his heart, etc. It is in his heart he says this; this is the secret desire of every unconverted bosom. If the breast of God were within the reach of men, it would be stabbed a million of times in one moment.

Verse 2

That did seek God. Although all things are full of God, yet is he to be sought for of godly men, by reason of the darkness which compasseth our minds through original sin. For both the flesh, and the senses, and earthly affections do hinder us from knowing of him, yea, though he be present.

Verse 3

They are altogether become filthy. wxlag neelachu. They are become sour and rancid; a metaphor taken from milk that has fermented and turned sour, rancid, and worthless. Adam Clarke, 1760-1832. (second clause).

Verse 4

Have the workers of iniquity no knowledge? Conscience is a means to curb and restrain, control and rebuke corrupt nature, and the swelling forms of it.

Verse 5

There were they in great fear, where no fear was. There is a fond and superstitious fear, when men are afraid of their shadows, as Pisander was afraid of meeting his own soul; and Antenor would never go forth of the doors, but either in a coach closed upon all sides, or with a target borne over his…

Hints to the Village Preacher

See the hints on Psalm 14. Verse 1. The fool's inside and outside. Verse 1. 1. The folly of atheism. He who says there is no God is a fool. (a) No reason for the assertion. (b) All reason against it. 2.