Psalm 57
Introduction
Exposition
Verse 1
Be merciful unto me, O God, be merciful unto me. Urgent need suggests the repetition of the cry, for thus intense urgency of desire is expressed. If `he gives twice who gives quickly, 'so he who would receive quickly must ask twice.
Verse 2
I will cry. He is quite safe, but yet he prays, for faith is never dumb. We pray because we believe. We exercise by faith the spirit of adoption whereby we cry.
Verse 3
He shall send from heaven. If there be no fit instruments on earth, heaven shall yield up its legions of angels for the succour of the saints. We may in times of great straits expect mercies of a remarkable kind; like the Israelites in the wilderness, we shall have our bread hot from heaven, new…
Verse 4
My soul is among lions. He was a very Daniel. Howled at, hunted, wounded, but not slain. His place was in itself one of extreme peril, and yet faith made him feel himself secure, so that he could lie down.
Verse 5
Be thou exalted, O God, above the heavens. This is the chorus of the Psalm. Before he has quite concluded his prayer the good man interjects a verse of praise; and glorious praise too, seeing it comes from the lion's den and from amid the coals of fire.
Verse 6
They have prepared a net for my steps. The enemies of the godly spare no pains, but go about their wicked work with the coolest deliberation. As for each sort of fish, or bird, or beast, a fitting net is needed, so do the ungodly suit their net to their victim's circumstances and character with a…
Verse 7
My heart is fixed. One would have thought he would have said, "My heart is fluttered; "but no, he is calm, firm, happy, resolute, established. When the central axle is secure, the whole wheel is right. If our great bower anchor holds, the ship cannot drive. O God, my heart is fixed.
Verse 8
Awake up, my glory. Let the noblest powers of my nature bestir themselves: the intellect which conceives thought, the tongue which expresses it, and the inspired imagination which beautifies it—let all be on the alert now that the hour for praise has come. Awake, psaltery and harp.
Verse 9
I will praise thee, O Lord, among the people. Gentiles shall hear my praise. Here is an instance of the way in which the truly devout evangelic spirit overleaps the boundaries which bigotry sets up.
Verse 10
For thy mercy is great unto the heavens. Right up from man's lowliness to heaven's loftiness mercy reaches. Imagination fails to guess the height of heaven, and even thus the riches of mercy exceed our highest thoughts.
Verse 11
Be thou exalted, O God, above the heavens. A grand chorus. Take it up, ye angels and ye spirits made perfect, and join in it, ye sons of men below, as ye say, Let thy glory be above all the earth.
Explanatory Notes & Quaint Sayings
Verse 1
Be merciful unto me, O God, etc. This excellent Psalm was composed by David when there was enough to discompose the best man in the world. The repetition notes both the extremity of the danger, and the ardency of the supplicant.
Verse 3
Him that would swallow me up. If I were to take you to my house, and say that I had an exquisite fat man, and wished you to join me in eating him, your indignation could be restrained by nothing. You would pronounce me to be crazy.
Verse 4
My soul is among lions. This may also be construed of the church, and that both in respect of her spiritual enemies and temporal. As for her ghostly foes, the devil is a roaring lion (1Pe 5:8), and our sins are the whelps of lions, ready to devour us.
Verse 6
Net. Not having fire arms, the ancients were much more skilful than the moderns in the use of snares, nets, and pits for capturing wild animals. A large class of Biblical figures and allusions necessarily presuppose this state of things. W. M. Thomson.
Verse 7
My heart is fixed, O God, etc. The psalmist knowing that it is the order and work of God, first to prepare the heart for communion, and then to incline his own ear to hear his people, and to entertain communion with them in ordinances, he doth observe this order, and follow it with a practice…
Verse 8
Awake up, my glory; awake, psaltery and harp: I myself will awake early. We must prevent God by early praise as well as prayer: "The God of my mercy shall prevent me, "sings David; and every child of David must prevent God again with his songs.
Verse 9
I will praise thee, O Lord, among the people. The Spirit of God who indited this scripture, made his penman know that the Gentiles should have the use of his Psalms. David Dickson. The people—the nations.
Verse 10
A hard and ungrateful heart beholds even in prosperity only isolated drops of divine grace; but a grateful one like David's, though chased by persecutors, and striking the harp in the gloom of a cave, looks upon the mercy and faithfulness of God as a mighty ocean, waving and heaving from the earth…
Verse 11
Be thou exalted, O God, above the heavens, etc. Greater words of prayer than these never came from human lips. Heaven and earth have as they imply, a mutually interwoven history, and the blessed, glorious end of this is in the sunrise of the Divine glory over both. Franz Delitzsch, 1869.
Hints to the Village Preacher
Verse 1. (first clause). Repetition in prayer. 1. Its dangers. May degenerate into "vain repetitions." Carried to excess painfully suggests the idea, God is unwilling. 2. Its uses. Eases the soul like tears. Manifests intense emotion.
TITLE. To the Chief Musician. So glad a song as this becomes ere it closes, should be in the keeping of the most skilled of all the temple minstrels. Altaschith, i.e., DESTROY NOT. This petition is a very sententious prayer, as full as it is brief, and well worthy to be the motto for a sacred song.