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Joel Kell

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Psalm 64

Introduction

TITLE. To the Chief Musician. The leader of the choir, for the time being, is charged with this song. It were well if the chief musicians of all our congregations estimated their duty at its due solemnity, for it is no mean thing to be called to lead the sacred song of God's people, and the…

Exposition

Verse 1

Hear my voice, O God, in my prayer. It often helps devotion if we are able to use the voice and speak audibly; but even mental prayer has a voice with God which he will hear.

Verse 2

Hide me from the secret counsel of the wicked. From their hidden snares hide me. Circumvent their counsel; let their secrets be met by thy secret providence, their counsels of malice by thy counsels of love. From the insurrection of the workers of iniquity.

Verse 3

Who whet their tongue like a sword. Slander has ever been the master weapon of the good man's enemies, and great is the care of the malicious to use it effectively.

Verse 4

That they may shoot in secret at the perfect. They lie in ambush, with bows ready bent to aim a coward's shaft at the upright man. Sincere and upright conduct will not secure us from the assaults of slander.

Verse 5

They encourage themselves in an evil matter. Good men are frequently discouraged, and not infrequently discourage one another, but the children of darkness are wise in their generation and keep their spirits up, and each one has a cheering word to say to his fellow villain.

Verse 6

They search out iniquities. Diligently they consider, invent, devise, and seek for wicked plans to wreak their malice. These are no common villains, but explorers in iniquity, inventors and concoctors of evil.

Verse 7

But God shall shoot at them with an arrow. They shot, and shall be shot. A greater archer than they are shall take sure aim at their hearts. One of his arrows shall be enough, for he never misses his aim. The Lord turns the tables on his adversaries, and defeats them at their own weapons.

Verse 9

And all men shall fear. They shall be filled with awe by the just judgments of God, as the Canaanites were by the overthrow of Pharaoh at the Red Sea. Those who might have been bold in sin shall be made to tremble and to stand in awe of the righteous Judge. And shall declare the work of God.

Verse 10

The righteous shall be glad in the Lord. Admiring his justice and fully acquiescing in its displays, they shall also rejoice at the rescue of injured innocence yet, their joy shall not be selfish or sensual, but altogether in reference to the Lord. And shall trust in him.

Explanatory Notes & Quaint Sayings

Verse 1

Preserve my life. Hebrew, lives; so called for the many faculties, operations, revolutions, and commodities of life. John Trapp.

Verse 3

Who whet their tongue, etc. The verb means, says Parkhurst, "to whet, sharpen, "which is performed by reiterated motion of friction; and by a beautiful metaphor it is applied to a wicked tongue. It has, however, been rendered, vibrate, as it is certain a serpent does his tongue. Richard Mant.

Verse 4

That they may shoot in secret. The wicked are said to shoot their arrows in secret at the perfect; and then "they say, Who shall see them?" Ps 64:5. Thus Satan lets fly a temptation so secretly, that he is hardly suspected in the thing.

Verse 8

(first clause). In these cases, We still have judgment here, that we but teach Bloody instructions, which, being taught, return To plague the inventor: This even handed justice Commends the ingredients of our poisoned chalice To our own lips. William Shakespeare.

Verse 10

The righteous shall be glad in the Lord, and shall trust in him. That is, if they have failed in their trust heretofore, and not given God honour by confiding in him, yet these wonderful works of God (of which he speaks in the Psalm) work this hope. Joseph Caryl. All the upright in heart.

Hints to the Village Preacher

Verse 1. 1. The preservation of life desired. (a) The desire expressed. (b) Qualified—from violent death, from fear of, etc. 2. The preservation of life prayed for. (a) For self improvement. (b) For usefulness. (c) For the divine glory. G. R. Verse 2. (first clause). Applied to Satan. 1.